Shabbat-O-Gram

 

June 24, 2006 –Sivan 28, 5766

 

Rabbi Joshua Hammerman, Temple Beth El, Stamford, Connecticut

 

 

Send your friends and relatives the gift of Jewish awareness -- a Shabbat-O-Gram each week, by signing them up at www.tbe.org.  To be removed from this mailing list, sent e-mail request to office@tbe.org.  If you have signed up and are not receiving our e-mails, check your spam filter to make sure that TBE is not being “spammed out.”

 

 

“TO DO” LIST FOR THE SUMMER

 

·     How about learning some Hebrew prayers?  Here’s a developing site that will help you do just that: http://www.learnhebrewprayers.com/ - and speak to the cantor if you wish to become part of a synagogue skills class.

·     Or maybe read a Jewish book or listen to Jewish podcasts.  Some summer reading suggestions are below

·     Or maybe learn how to give a d’var Torah.  More info below.

·     And of course, “to do” is to be here – we are open 365 days a year.  Join us for morning minyan, Shabbat services or whatever!

 

HAVE A GREAT SUMMER

 

 

 

 

Contents of the Shabbat O Gram:

(Click to scroll down)

 

Just the Facts (service schedule)

The Rabid Rabbi

Mitzvah/Tzedakkah Opportunities

Ask the Rabbi

Spiritual Journey on the Web   

Required Reading and Action Items (links to key articles on Israel and Jewish life)

 Announcements (goings on in and around TBE)

Joke for the Week

 

 

Quotes for the Week

 

 

“Only those who see the invisible can do the impossible.”

 

- author unknown

 

 

JUST THE FACTS

 

Friday Evening 

Candle lighting: 8:11 pm on Friday, 23 June 2006,- Havdalah is at 9:12 pm  on Saturday evening. For candle lighting times, other Jewish calendar information, and to download a Jewish calendar to your PDA, click on http://www.hebcal.com/.  To see the festivals of other faiths as well, go to http://www.interfaithcalendar.org/

 

Kabbalat Shabbat: 6:30 PM – in the sanctuary (due to predicted storms)

 

Tot Shabbat: 6:45 – in the chapel.  The final one of the season. Tot Shabbat will be hosted this week by Steve and Cheryl Bader-Goldblum and their children, Evan, Rachel, and Danny in honor of Danny’s 6th birthday.  

 

For those who can’t get enough of Tot Shabbat, Nurit conducts Tot Shabbat Morning at 10:30 am every Saturday morning.  All are welcome to attend. 

 

AND SIGN UP NOW TO HOST A TOT SHABBAT FOR NEXT YEAR!!! Contact Jeff and Heidi Trell at jefft@acmesignco.com or contact our Tot Shabbat committee contacts:

Jeff and Heidi Trell              203-322-1531

Deb Goldberg:                    203-323-3307

Stuart Nekritz:                     203-322-0872

 

 

Shabbat Morning: 9:30 AM – Mazal tov to Morgan Temple who will become Bat Mitzvah this Shabbat morning.

 

Children’s services: 10:30

Torah Portion: Shelach Lecha  Numbers 13:1 - 15:41

1: 14:8-10
2: 14:11-20
3: 14:21-25
4: 14:26-38
5: 14:39-42
6: 14:43-15:3
7: 15:4-7
maf: 15:4-7

Haftarah Joshua 2:1 - 2:24

 

See a weekly commentary from the UJC Rabbinic Cabinet, at www.ujc.org/mekorchaim.  Read the Masorti commentary at http://www.masorti.org/mason/torah/index.asp.  University of Judaism,  JTS commentary is at: http://learn.jtsa.edu/topics/parashah/. USCJ Torah Sparks can be found at http://uscj.org/item20_467.html. UAHC Shabbat Table Talk discussions are at http://uahc.org/torah/exodus.shtml. Other divrei Torah via the Torahnet home page: http://uahcweb.org/torahnet/. Test your Parasha I.Q.: http://www.ou.org/jewishiq/parsha/default.htm. CLAL’s Torah commentary archive: http://click.topica.com/maaaiRtaaRvQhbV2AtLb/.  World Zionist Organization Education page, including Nehama Liebowitz archives of parsha commentaries: http://www.moreshet.net/web/index.asp?f=1 For a more Kabbalistic/Zionist/Orthodox perspective from Rav Kook, first Chief Rabbi of Israel, go to http://www.geocities.com/m_yericho/ravkook/index.html. For some probing questions and meditations on key verses of the portion, with a liberal kabbalistic bent, go to http://www.jewishealing.com/learning.html or, for Kabbalistic commentaries from the Zohar itself, go to http://www.kabbalah.com/k/index.php/p=zohar/weekly/intro. To see the weekly commentary from Hillel, geared to college students and others, go to  http://www.hillel.org/hillel/NewHille.nsf/FCB8259CA861AE57852567D30043BA26/DF7D129F15B3DF0885256AB80058E9C3?OpenDocument. For a Jewish Renewal and feminist approach go to http://rabbishefagold.hypermart.net/Torah1.html .  For a comprehensive Orthodox viewpoint from the Israeli rabbi, Yaakov Fogelman, go to the Torah Outreach Program at http://israelvisit.co.il/top/previous.shtml.  Guided meditations for each portion by Judith Abrams at http://www.maqom.com/kavannah.pdf

 For online Parsha quizzes from Pardes in Israel, go to  http://www.pardes.org.il/online_learning/parsha_quizzes/ Torah for Kids: http://www.torah4kids.net/  Weekly Lesson of Popular Israeli Rabbi Mordechai Elon: http://www.elon.org/archives/archives.htm - and his parsha sheets: http://www.mibereshit.org/special/download_eng_pdf.htm   From Bar Ilan University: http://www.biu.ac.il/JH/Parasha/eng/; http://www.torahproductions.com/weekly_article.jsp

 

 

THE ENTIRE HEBREW BIBLE (AS WELL AS OTHER JEWISH SOURCES) CAN BE FOUND WITH SIDE-BY-SIDE TRANSLATION AT

http://www.mechon-mamre.org/

Morning Minyan: Weekdays at 7:30, Sundays at 9:30 AM

TO ENSURE A “GUARANTEED MINYAN” FOR THE DAY OF YOUR YAHRZEIT – GO TO THE ROSNER MINYAN MAKER AT WWW.TBE.ORG AND ALSO CONTACT ME AT RABBI@TBE.ORG.

 

Please sign up at www.tbe.org - Rosner Minyan Maker

 

We’ve had several people coming lately who are saying kaddish following recent deaths in the family.  We want to make sure we have a minyan each day. Your presence any morning is greatly appreciated!

 

 

 

The Rabid Rabbi

 

 

A Midsummer Night’s Dream

 

British psychologists evidently consider the 23nd of June to be the happiest day of the year.

 

I’m not sure how they came up with that conclusion, but a plethora of good things happened this week in the Jewish world, things that one would have considered unthinkable only a short time ago:

 

The Israeli Magen David Adom at long last received legitimacy in the eyes of the international Red Cross, the Presbyterians reversed their position on divestment and Israel, surveys in France indicated a sharp rise in support for Israel (on the eve of the 100th anniversary of the exoneration of Alfred Dreyfus) and a soccer star from Ghana proudly waved an Israeli flag as his team was advancing (he’s also on an Israeli professional team).  Plus, as you’ll see below, some great news out of the Zionist congress, which took place this week.

 

What does all this mean?  I’ll try to figure that out at services tomorrow, in light of this week’s portion.  Meanwhile, maybe its best not to overanalyze, lest we awaken from this dream.  Here’s more about these stories from the JTA:

 

Red Cross vote reflects decades of work

The Presbyterian Church declared suicide bombing and terrorism as crimes against humanity.  

Israel’s emergency services agency was formally admitted into the International Red Cross and Red Crescent movement.

 

The 35th Zionist Congress

 

The 35th World Zionist Congress took place this week and ended on a hopeful note (http://www.haaretz.com/hasen/spages/730461.html also see an earlier report at http://www.haaretz.com/hasen/spages/729848.html).  You might recall our campaign for more Conservative (Mercaz) representation this past fall.  If you click on the Election Results, you’ll find that Marcaz did as well as last time, 33 seats, well under the Reform (Artza) representation, but still enough to press a pluralistic agenda featuring human rights for all Israelis and freedom of religion. The 35th World Zionist Congress came 109 years after Theodore Herzl, the founder of the modern Zionist movement, gathered about 200 Jewish leaders from around the world in Basel, Switzerland, to discuss the condition of the Jewish people. The delegates at the meeting decided to create the World Zionist Organization, which led the campaign that culminated in the establishment of the State of Israel in 1948.

 

Read about the Congress at

http://www.jewishagency.org/JewishAgency/English/Home/Jewish+Agency+Resources/JAFI+WZO+Related+Sites/WZO/35th+Zionist+Congress/35th+Zionist+Congress.htm

 

In 2004 the previous congress passed the landmark Jerusalem Program, aimed at revitalizing a Zionist movement that is now over 100 years old.  Here is the plan: 

 

The Jerusalem Program 2004

 

Zionism, the national liberation movement of the Jewish people, brought about the establishment of the State of Israel, and views a Jewish, Zionist, democratic and secure State of Israel to be the expression of the common responsibility of the Jewish people for its continuity and future.

 

The foundations of Zionism are:

 

1. The unity of the Jewish people, its bond to its historic homeland Eretz Yisrael, and the centrality of the State of Israel and Jerusalem, its capital, in the life of the nation;

2. Aliyah from all countries and the effective integration of all immigrants into Israeli Society.

3. Strengthening Israel as a Jewish, Zionist and democratic state and shaping it as an exemplary society with a unique moral and spiritual character, marked by mutual respect for the multi-faceted Jewish people, rooted in the vision of the prophets, striving for peace and contributing to the betterment of the world.

4. Ensuring the future and the distinctiveness of the Jewish people by furthering Jewish, Hebrew and Zionist education, fostering spiritual and cultural values and teaching Hebrew as the national language;

5. Nurturing mutual Jewish responsibility, defending the rights of Jews as individuals and as a nation, representing the national Zionist interests of the Jewish people, and struggling against all manifestations of anti-Semitism;

6. Settling the country as an expression of practical Zionism.

 

This week’s congress featured an important milestone for Conservative Judaism.  Our movement joined Kadima and two other groups in coalition for the Congress.  This is not meant to be a political endorsement as such, but a working agreement, which will enable us to achieve committee positions and working relationships within the WZO-Jewish Agency structures and enable our movement to influence policy and decision-making.

 

There is still a long way to go in achieving equal rights and a pluralistic perspective.  For instance, the president of Israel refuses to call the leader of the Reform movement a rabbi in official invitations and pronouncements – see http://www.haaretz.com/hasen/spages/730496.html for some of the fallout on that.  Below is the Conservative press release and the text of a letter from PM Olmert praising the Conservative/Masorti Movement. 

 

Olmert: Masorti Movement Represents the Golden Path

 

June 21, 2006

 

Yesterday an agreement was signed between representatives of MERCAZ Olami, the world Masorti Zionist Movement, and representatives of the "Kadima" party in the presence of Prime Minister Ehud Olmert, the text of which is printed below.

 

The agreement gives Jews of the Masorti-Conservative stream in Israel and the Diaspora a significant position in influencing the Jewish Agency, World Zionist Organization and Jewish National Fund and recognizes their importance and influence on Zionism. The agreement will lead to bridging the gap between Orthodox and Conservative organizations.  This change indicates the need to strive for equality amongst the various streams of Judaism in Israel.

 

Rabbi Vernon Kurtz, President of MERCAZ Olami, said, "We found in the Kadima party an open door and true support for our social-spiritual approach.  We enter this partnership not only for purposes of the Congress, but see it as a strategy that will allow us to have an impact on Israeli society as a whole."

 

From Prime Minister Ehud Olmert's letter to members of the United Faction composed of Kadima, MERCAZ Olami, the Green Zionist Alliance, Pensioners Party and the Zionist Youth (Hanoar Hatzioni), "The Conservative (Masorti) Movement exemplifies what Maimonides praised as the 'Golden Way', the middle path of tradition, which distances itself from all extremes and advances a vision of unity through tradition, faith and Jewish culture."

   

Dear Friends,

 

I apologize that I am not able to attend this conference with you – delegates of Kadima, Hanoar HaZioni, the Pensioners Party and the Conservative Movement to the 35th Zionist Congress.  Although I cannot be there in person, I did not want to give up this opportunity to say a few words to you, even if they are only in writing.

 

The united faction of Kadima, HaNoar HaZioni, the Pensioners Party and the Conservative Movement restores the unique and primary purpose of the Zionist Movement.  The delegates that Herzl assembled at the First Congress in 1897 represented the unity of the Jewish People and took action together – secular and religious, Socialists and Liberals, workers and bourgeoisie, young and old, from all over the Jewish world – in order to ensure the future of the Jewish people and its return to its historic homeland.

 

Our new party continues this tradition today, unifying four different bodies, each of which decided on its own, to put aside its political differences and unite around joint principles.

 

The Kadima Movement is the result of political forces in Israel that could not bear the old political party frame; engulfed in their old fashion doctrine, and came together to create a unified centre that expresses the beliefs and aspirations of the majority of Israeli citizens in Israel.  Kadima’s members include former right and left wingers, friends from the Religious Zionist Party, Israeli born citizens along with new immigrants, Jews and others from various minorities.  These people understood that they have more in common than that which separates them, that a clear understanding of reality is better than clinging to obsolete slogans that have no content.

 

The Pensioners Party is a result of similar unification of people who knew how to put their differences aside and unite behind a cross party platform, promoting the elder and weak populations within Israeli society.

 

It’s not by chance that Kadima found it easy to find a common language with the Pensioners Party, and it was not by chance that they were the first party to join the coalition that we put together.  The alliance in the Zionist Movement is a natural continuation of this, and I hope that the parties in the Knesset will follow the representatives of the Zionist Movement, and form one unified faction.

 

The Zionist Youth Movement, being the oldest among the copartners of this new faction despite the young age of its members, has been doing the very same thing for the past 80 years.  It rose against the backdrop of separations from right and left within the Zionist Movement as a unifying movement that gives priority to national interests over sectarian interests. It works within 48 different countries, educating generations of young Jews on the base of Herzl’s political Zionism and Trumpeldor and Weitzman’s idea of personal fulfillment.

 

The fourth partner, the Conservative Movement represents the middle road that Maimonides speaks so greatly of, a golden path of tradition that steers away from extremes of all kinds and prefers the unifying way of tradition, faith and Jewish heritage.

 

The alliance that we have built between these four bodies portrays the central stream of Zionism, the Zionism of Herzl and Weitzman.  A Zionism that incorporates ideals with pragmatism, dreams with reality, keeping to tradition while understanding the changing reality.

 

I am convinced that this alliance of enlightened and moderate voices, dedicated with their heart and soul to the Zionist cause, will become a major factor in the Zionist Movement, leading it towards fruitful action for the future of the Jewish People.

 

                                                          Sincerely,

 

                                                          Ehud Olmert

 

 

 

Summer Reading and Listening

 

While you travel or on the beach, here are a couple of fascinating podcasts to consider (programs to download on your iPod or mp3 player). 

 

http://www.nextbook.org/ (A gateway to Jewish culture and ideas – especially books)

http://speakingoffaith.publicradio.org/ (fascinating programs on faith, ethics and ideas)

 

If reading is your thing, some books I’m planning to take a close look or have recently read include:

 

Some books by the new chancellor-elect of the Jewish Theological Seminary, Arnold Eisen

The Chosen People in America: A Study in Jewish Religious Ideology (Modern Jewish Experience) by Arnold M. Eisen

Rethinking Modern Judaism : Ritual, Commandment, Community (Chicago Studies in the History of Judaism) by Arnold M. Eisen

The Jew Within: Self, Family, and Community in America by Steven M. Cohen and Arnold M. Eisen

 

The Modern Jewish Girl's Guide to Guilt by Ruth Andrew Ellenson

Aliya : Three Generations of American-Jewish Immigration to Israel by Liel Leibovitz

A Code of Jewish Ethics: Volume 1 : You Shall Be Holy by Rabbi Joseph Telushkin (which was interorduced right here last winter) – If you would like to host a monthly book group discussion of this important text at your office or home in the fall, let me know.

 

 

Why Do We Come to the Synagogue?

 

“What does a person expect to attain when entering a synagogue?  In the pursuit of learning one goes to a library; for aesthetic enrichment one goes to the art museum; for pure music to the concert hall. What then is the purpose of going to the synagogue?

 

Many are the facilities which help us to acquire the important worldly virtues, skills and techniques. But where should one learn about the insights of the spirit? Many are the opportunities for public speech; where are the occasions for inner silence? It is easy to find people who will teach us how to be eloquent; but who will teach us to be still?

It is surely important to develop a sense of humor; but is it not also important to have a sense of reverence? Where should one learn the eternal wisdom of compassion? The fear of being cruel? The danger of being callous? Where should one learn that the greatest truth is found in contrition?

Important and precious as is the development of our intellectual faculties, the cultivation of a sensitive conscience is indispensable. We are all in danger of sinking into the darkness of vanity; we are all involved in worshiping our own egos. Where should we become sensitive to the pitfalls of cleverness, or to the realization that expediency is not the acme of wisdom?

We are constantly in need of self-purification. We are in need of experiencing moments in which the spiritual is as relevant and as concrete, for example, as the aesthetic. Everyone has a sense for beauty; everyone is capable of distinguishing between beautiful and ugly. But we must also learn to be sensitive to the spirit. It is in the synagogue that we must try to acquire such inwardness, such sensitivity.

To attain a degree of spiritual security, one cannot rely on one's own resources, One needs an atmosphere where the concern for the spirit is shared by a community. We are in need of students and scholars, masters and specialists. But we also need the company of witness, of human beings who are engaged in worship, who for a moment sense the truth that life is meaningless without attachment to G-d.

I grew up in a home of worship where the spiritual was real. There was no elegance but there was contrition; there was no great wealth but there was great longing. It was a place where seeing a Jew, I sensed Judaism. Something happened to the people there when they entered the house of worship. To this day, every time I go to a synagogue my hope is to experience a taste of such an atmosphere.

This is why we come to synagogue.”

- Abraham Joshua Heschel

 

(As quoted on the website of Temple Beth Zion, Brookline, MA)

 

 

 

"Like a multi-screen theater,

Synaplex™ offers a variety of Shabbat experiences

 for our diverse Jewish community."

-- starsynagogue.org

 

INTRODUCING OUR NEW LOGO…

 

 

 

 

Save the date for our Grand Opening:

Oct. 27-28

Featuring

 

 

 

SHABBAT UNPLUGGED, THE FIRST ANNUAL TBE “ROSNER BOWL” TOUCH FOOTBALL GAME, TBE PET PALLOOZA, TORAH YOGA, and much more…

 

And save the following dates as well…

 

SYNAPLEX at TBE 5767

 

Friday and Sat., October 27-28    GRAND OPENING Synaplex Shabbat

(Including Shabbat Unplugged on Friday night)

 

Friday, December 8 - Synaplex Shabbat

(theme of diversity, Sephardic dinner, December Dilemma)

 

Friday and Sat. January 19 and 20 - Synaplex Shabbat/Shabbat Unplugged

Scholar in Residence Dr. Benjamin Gampel

 

Fri and Sat. February 9 and 10 - Synaplex Shabbat

Scholar in Residence, Rabbi Burt Visotzky

Havdalah Unplugged        

 

Friday March 9 - Synaplex Shabbat, Shabbat Unplugged,    

 

Shabbat, April 7 – Beth El Cares Synaplex Shabbat - Passover     

 

Friday and Sat. May 4 and 5 - Synaplex Shabbat/Shabbat Across America,

Shabbat Unplugged

 

Shabbat, June 23 -Synaplex Shabbat, adult b’nai mitzvah    

 

 

Download a volunteer form at

 

http://www.tbe.org/site/sog/SynaplexVolunteerPackage.htm

 

Fill it out and send it back – and join the dozens who have already stepped forward!

 

And for more general information about Synaplex,

go to  www.starsynagogue.org

 

 

 

 

 

 

 

Mitzvah/Tzedakkah Opportunties

 

 
Beth El Cares
Cathy Satz (968-9191; csscounsel@yahoo.com)
Cheryl Wolff (968-6361; cwolff@optonline.net)
BETH EL CARES co-chairs

 

 

From the family of Joan Rosenthal, this request:

Live-in companion/housekeeper for self sufficient Staten Island widow. Seeking congenial person experienced in working with senior adults. Own room in lovely private home.  Driving and Jewish background a plus.

Call Allan at 631 499-8827 or e-mail allangoldstein@optonline.net

 

 

FROM JACKIE SCHECHTER, BAT MITZVAH STUDENT

 

Dear Temple Beth-El families,

 

My name is Jackie Schechter, and I'm in 7th grade.  In preparation for my upcoming Bat Mitzvah, I have decided to run a Jewish book drive to supply newly founded Jewish libraries in Nigeria.  Yes, believe it or not, there are Jews in Nigeria.  However, they don't have many resources from which to learn about their religion.  Rabbi Howard Gorin of Maryland runs a program which brings books to fill these libraries.  I'll be collecting Jewish books until July 8th to donate to Rabbi Gorin's program.  Books can span virtually any Jewish/Israeli topic, and can be in English or Hebrew. A drop-off box will be located by the office.  For more information about the book drive, you can contact me at (203)-324-4594 or visit Rabbi Gorin’s website: http://rabbihowardgorin.org/Books4Nigeria.htm.  Thank you for your participation.

                                                    - Jackie  
 

 

 

 

 

Robert Grossman, the new Executive Director of WFHA (Westchester Fairfield Hebrew Academy) needs a one bedroom furnished apartment between June 15th and the end of August.  It can be in lower Fairfield or Westchester County

In August he will move his family from Kentucky into their new home on campus.  Until then he needs a place to stay while working to get the school moved into our new campus.  

Perhaps someone in the TBE congregation knows of an available accommodation.

Robert can be reached by email: Robert Grossman robert.grossman@wfha.org

 

 
 
HELP ME HELP OTHERS WITHIN OUR COMMUNITY WHO NEED OUR ASSISTANCE 
BY DONATING TO PERSON TO PERSON.
 
Person to Person located in Darien, Connecticut is an organization that collects new or worn items
such as clothing for babies, kids and adults.
They are looking for donations for only Spring and Summer items.
Needy families in emergency situations will go to Person to Person for assistance.
Person to Person services the Stamford, Norwalk and Darien areas.
 
You may donate clothing, food (canned items) and only brand new unopened toys.
 
We will be bringing a large donation of items on the first of every month.
Please help me with any donations that you would like to make.
I would greatly appreciate it.
I am hoping you can help me with this for my Mitzvah Project
because it is important for us to help others who may need it.
 
This is how you can help:
Please bring your donation to my house, 116 Wedgemere Road,
or e-mail coopbry@aol.com to make arrangements for us to pick it up.
We will do this during June, July and August.
 
Thank you so much for helping the needy.  Eric Cooper 968-9591
 

 

The Annulli family will be staying at an ulpan in Netanya for a few weeks this summer

 and would like someone to house and dog sit from July 22 through August 24 or 25. 

Please call Richard or Melanie at

203-569-7562 or email mrdrannulli2@yahoo.com.

 

 

 

 

 

ASK THE RABBI

 

How Do I Write a D’var Torah?

 

            As rabbis always do, I will be away for several Shabbatot over the summer, vacating the pulpit to recharge internal spiritual batteries.  During that time, each summer we are privileged to hear from congregants and others who opine on the portion of the week.  While I’ve already gotten people to “cover” for most of those Shabbats, I’d like to offer you the chance to participate.  If you would like to do a D’var Torah (literally, a “word of Torah”) this summer, let me know and I’ll help you develop it. If you would like to try your luck (even on weeks when I AM here,) let me know at rabbi@tbe.org

            Meanwhile, to get started, http://www.myjewishlearning.com/daily_life/TorahStudy/Dvar_Torah/7_Approaches_DT.htm, where you’ll find an essay by the late and loved Rabbi Richard Israel, Seven Approaches to a D'var Torah.  Here is an excerpt:

      Your d'var Torah will almost inevitably fall into some rather specific categories or combinations of a couple of them.

 

The Microscope

From close up you look at very small fragments of a text in great detail and hope that as you magnify the specks you will discover whole worlds within them. You have to be sure to pick up your specks with care, but you will know that you have some nice ones if the commentators are as interested in them as you are. If they aren't, chances are you should forget it, too.

 Example: Take the first word of Genesis or, better yet, the first word of Leviticus (which you'll need more because the story line is not as interesting), and describe how a series of biblical commentators have treated that word, what problem it represented for them, and what generalizations can be made about their resolutions.

The Airplane

Observe the text from a distance, survey the panorama, take note of interesting details, and then as you descend make observations on why the trip was worthwhile in the first place and how to appropriate what you have just observed for your more earthbound existence. The Airplane is especially suitable for those Torah readings that deal with ritual details at great length.

 Example: After describing the architecture of the Mishkan [the Tabernacle that served as the Israelite's place of worship during their wandering in the wilderness] and its role in the lives of people, you might want to discuss the role of minutiae in the building of a religious life. As the French say, God is to be found in the details.

 Or: A discussion of the Mishkan often suggests an evaluation of the difference between a Judaism that is fixed in one place, Jerusalem and the Temple, and the portable Judaism of the Mishkan that can be carried about wherever we go.

The Diving Board

This one begins with an idea from the text, takes a big jump, and carries it into another issue of greater interest to you.

 Example: If the text deals with the furniture of the Mishkan, you can talk about the history of the artifacts used in the synagogue. Or if the text devotes a lot of attention to the dress of the priest, you can discuss Jewish traditions about dress and articles of clothing, the significance of the tallit [prayer shawl], the kippah [yarmulke], the special hats Jews were required to wear in the Middle Ages, or the self-imposed restrictions that Jewish communities once placed on fancy clothing.

 If the text contains long lists of names, you can present a history of the origins of some characteristic Jewish names, including the names of some of the people who will be present when you speak.

 If you are new at giving divrei Torah, the thematic approaches represented by the Airplane and the Diving Board may be the easiest for you to handle. Unless you are basing yourself on a traditional commentator, stay away from forms like Microscope or Puzzle (see below) until you know enough Hebrew to be able to distinguish between a real nuance in the text and a mere idiosyncrasy of translation.

The Snuff Box

This is a less respectable version of the Diving Board. A visiting maggid, or preacher, used to go from one community to the next. Just before he began his only sermon, his snuff box would drop out of sight. "Where is it?" he would ask loudly. "It has vanished, swallowed up the way the earth swallowed up Korah and his company ... which reminds me of an important thought about Korah."

 Inventing a non-existent relationship between the text and a talk you would like to give is a technique generated by desperation. If you have just looked at the parashah (the weekly Torah reading) for the first time the morning you have to speak and you have discovered that there isn't even any good commentary on the text, then you are in deep trouble and may have to bail yourself out. But even then, the Snuff Box approach is definitely shabby. When you are finished speaking, your listeners have the right to expect that they will know at least some small new thing about the Torah they didn't know before. The Snuff Box rarely provides that. You may be sufficiently stuck that you have no alternative, but this is not a method of which you should be particularly proud.

 Occasionally you will have an idea that can legitimately be attached to a number of texts. If, for example, you want to talk about the significance of miracles and have a talk in mind, you can probably hang it on several parashot (plural of parashah) where miracles are found. Such a d'var Torah should not be considered a Snuff Box.

The Biblical Personality

Dealing with the narrative portions of the Torah, it is possible to analyze the characters of biblical figures and the events of their lives in ways that will shed some light on our own. Some of the standard subjects in this category include Jacob and Esau or Joseph and his brothers and the problems of sibling rivalry and preferred children, or Sarah and Hagar and the jealous wife. Louis Ginzberg's Legends of the Jews can often be of great assistance in supplementing your sense of a biblical character. Originally published in six volumes, it is also condensed into one thick paperback [called Legends of the Bible]. A Certain People of the Book by Maurice Samuel can also be helpful in this area.

 

      

  

 

 

Spiritual Journey on the Web

 

 

Peace Seeds

 

As we scatter throughout the world this summer, touching people of all backgrounds and beliefs, we realize just how small and “flat” the world has become.  Here are some prayers for peace from various traditions to ponder – courtesy of  The Peace Abbey in Sherborne Massachusetts.  http://www-unix.oit.umass.edu/~nates/prayers.html:

 

Gandhi QuotePeace Seeds represent the twelve prayers for peace prayed in Assisi, Italy on the Day of Prayer for World Peace during the United Nations International Year of Peace, 1986. The Prayers were brought to the United States and entrusted to the care of the children at The Life Experience School.

The following photographs are of images in The Peace Abbey.

Hindu1. THE HINDU PRAYER FOR PEACE
Oh God, lead us from the unreal to the Real. Oh God, lead us from darkness to light. Oh God, lead us from death to immortality. Shanti, Shanti, Shanti unto all. Oh Lord God almighty, may there be peace in celestial regions. May there be peace on earth. May the waters be appeasing. May herbs be wholesome, and may trees and plants bring peace to all. May all beneficent beings bring peace to us. May thy Vedic Law propagate peace all through the world. May all things be a source of peace to us. And may thy peace itself, bestow peace on all, and may that peace come to me also.

Buddhist2. THE BUDDHIST PRAYER FOR PEACE
May all beings everywhere plagued with sufferings of body and mind quickly be freed from their illnesses. May those frightened cease to be afraid, and may those bound be free. May the powerless find power, and may people think of befriending one another. May those who find themselves in trackless, fearful wildernesses - the children, the aged, the unprotected - be guarded by beneficent celestials, and may they swiftly attain Buddhahood.

Jainist3. THE JAINIST PRAYER FOR PEACE
Peace and Universal Love is the essence of the Gospel preached by all the Enlightened Ones. The Lord has preached that equanimity is the Dharma. Forgive do I creatures all, and let all creatures forgive me. Unto all have I amity, and unto none enmity. Know that violence is the root cause of all miseries in the world. Violence, in fact, is the knot of bondage. "Do not injure any living being." This is the eternal, perennial, and unalterable way of spiritual life. A weapon howsoever powerful it may be, can always be superseded by a superior one; but no weapon can, however, be superior to nonviolence and love.

Islam4. THE MUSLIM PRAYER FOR PEACE
In the name of Allah, the beneficent, the merciful. Praise be to the Lord of the Universe who has created us and made us into tribes and nations, that we may know each other, not that we may despise each other. If the enemy incline towards peace, do thou also incline towards peace, and trust in God, for the Lord is the one that heareth and knoweth all things. And the servants of God, Most Gracious are those who walk on the Earth in humility, and when we address them, we say "PEACE."

Sikh5. THE SIKH PRAYER FOR PEACE
"God adjudges us according to our deeds, not the coat that we wear: that Truth is above everything, but higher still is truthful living. "Know that we attaineth God when we loveth, and only that victory endures in consequence of which no one is defeated."

Bahai'6. THE BAHAI' PRAYER FOR PEACE
Be generous in prosperity, and thankful in adversity. Be fair in thy judgement, and guarded in thy speech. Be a lamp unto those who walk in darkness, and a home to the stranger. Be eyes to the blind, and a guiding light unto the feet of the erring. Be a breath of life to the body of humankind, a dew to the soil of the human heart, and a fruit upon the tree of humility.

Shinto7. THE SHINTO PRAYER FOR PEACE
"Although the people living across the ocean surrounding us, I believe, are all our brothers and sisters, why are there constant troubles in this world? Why do winds and waves rise in the ocean surrounding us? I only earnestly wish that the wind will soon puff away all the clouds which are hanging over the tops of the mountains."

Native African8. THE NATIVE AFRICAN PRAYER FOR PEACE
Almighty God, the Great Thumb we cannot evade to tie any knot; the Roaring Thunder that splits mighty trees: the all-seeing Lord up on high who sees even the footprints of an antelope on a rockmass here on Earth. You are the one who does not hesitate to respond to our call. You are the cornerstone of peace.

Native American9. THE NATIVE AMERICAN PRAYER FOR PEACE
O Great Spirit of our Ancestors, I raise my pipe to you. To your messengers the four winds, and to Mother Earth who provides for your children. Give us the wisdom to teach our children to love, to respect, and to be kind to each other so that they may grow with peace in mind. Let us learn to share all the good things that you provide for us on this Earth.

Zoroastrian10. THE ZOROASTRIAN PRAYER FOR PEACE
We pray to God to eradicate all the misery in the world: that understanding triumph over ignorance, that generosity triumph over indifference, that trust triumph over contempt, and that truth triumph over falsehood.


Jewish11. THE JEWISH PRAYER FOR PEACE
Come let us go up to the mountain of the Lord, that we may walk the paths of the Most High. And we shall beat our swords into ploughshares, and our spears into pruning hooks. Nation shall not lift up sword against nation - neither shall they learn war any more. And none shall be afraid, for the mouth of the Lord of Hosts has spoken.

Christian12. THE CHRISTIAN PRAYER FOR PEACE
"Blessed are the PEACEMAKERS, for they shall be known as the Children of God. But I say to you that hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To those who strike you on the cheek, offer the other also, and from those who take away your cloak, do not withhold your coat as well. Give to everyone who begs from you, and of those who take away your goods, do not ask them again. And as you wish that others would do to you, do so to them."


The Peace Abbey
at Strawberry Fields
Two North Main Street, Sherborn, Massachusetts 01770

Phone : (508) 650-3659 Fax : (508) 655-5031
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Required Reading and Action Items

 

 

 

Let’s begin with GOOD NEWS from Israel 21c and other sources

 

 

From http://www.jewlicious.com/ (Jewlicious is a very funky site) based on the NT Times article from this week

 

Welcome to Temple Beth Wal-Mart!

Posted on 06.20.06 by ck @ 1:16 pm

Wal-Mart, oy!In Bentonville, Arkansas, the heart of the Bible Belt and the location of Wal-Mart headquarters, there are 39 Baptist, 27 United Methodist and 20 Assembly of God churches. And one synagogue. And one Chabad shteibel. The synagogue, opened by Jewish Wal-Mart employees 2 years ago, is actually called Congregation Etz Chaim and not Temple Beth Wal-Mart. The 100 members of the synagogue have already had quite an impact amongst the residents of Bentonville and their interest in Jewish worship has attracted officials from the Conservative and Reform movements who would like to have the synagogue affiliate with their movements, as well as the aforementioned Chabad shaliach who runs his own thing out of his house.

The synagogue is officially non-denominational, but their Rabbi who comes in once a month is Conservative and the congregation allows photography (without flash) during sabbath services. This little blip of a Jewish community has members who have opened a Jewish (not kosher) deli (serving knishes and latkes, pronounced “LOT-kuz” if you’re a sheigetz), and have engaged their neighboursin interfaith dialogue.

So far, no one’s been lynched, so it’s looking good! Read all about it in The New York Times.

How Jewish is camp? (JTA) Sociologist Leonard Saxe, co-author of “How Goodly Are Thy Tents: Summer Camps as Jewish Socializing Experiences,” said the perception among Jews of camping as a Jewish endeavor may have more to do with socioeconomic considerations than anything inherent in Judaism or Jewish culture.  “It wasn’t part of the instructions at Sinai or part of the genetic material,” he said. “My guess is that Jews are disproportionately professional and that Jewish women — disproportionate to women across the board — have professional jobs. That both gives them more resources and creates a need for them to have some sort of full-time activity for their kids over the summer.”

 

 

 

 

 

 

now for the rest

( from Jerusalem Center for Public Affairs  and other sources)

 

http://www.ynetnews.com/articles/0,7340,L-3263257,00.html – 100 years after the exoneration of Alfred Dreyfus – it’s meaning for French Jewry

 

Olmert, Abbas Meet in Jordan - Ronny Sofer
Prime Minister Ehud Olmert met Thursday in Petra, Jordan, with PA Chairman Mahmoud Abbas and Jordan's King Abdullah. The three decided to promote the establishment of a free trade zone in the Jordan Valley, east of Jenin. Olmert said he had decided to build an international joint airport in Aqaba, and promote a water pipeline from the Red Sea to the Dead Sea, as well as joint copper mining in Timna and in Jordan.
    Abbas said Wednesday in Petra that "Israel must realize that we will not be able to accept a unilateral solution determined solely by its government....We will demand the 1967 borders." (Ynet News)

 

Palestinian Rocket Fire Continues
Two Kassam rockets launched by Palestinians in Gaza on Wednesday landed near the Kissufim crossing. One rocket landed near Ein Hashlosha. Two more rockets landed in the western Negev on Wednesday night. (Jerusalem Post)

 

Navy Stops Gaza Weapons Smugglers - Hanan Greenberg
The Israeli Navy on Thursday fired at two Palestinians who were trying to smuggle weapons by swimming from Egypt to Gaza. (Ynet News)

Global Commentary and Think-Tank Analysis (Best of U.S., UK, and Israel):

 

Confronting the New Nasser in Iran - Jonathan Paris
Whether or not Ahmadinejad holds ultimate power within Iran, he has been given a platform by the kingmakers in Iran to be the new Nasser. What made the original Nasser so threatening to the West and to the region was his transnational appeal. Ahmadinejad's successful defiance of the international community is beginning to galvanize Muslims throughout the world behind a radical vision of puritanical Islam that rejects the liberal democratic model. If Ahmadinejad can prevent the West from confronting Iran, he will have shown the fence-sitters in the Muslim and non-aligned world, and also among the politically awakening Muslims in Europe, that you can win by defying America and the West. Hamas' extreme position against recognizing Israel only makes sense in this era of the new Nasserism filled with rhetorical illusion. (Begin-Sadat Center for Strategic Studies/Bar-Ilan University)

 

Has America Abandoned the Cause of Democracy in the Middle East? - David Schenker
U.S. pursuit of stability in the Middle East over the course of many generations did not improve American security but rather accomplished the opposite: By supporting repressive regimes, we merely strengthened radical Islam. Moreover, the Hamas victory does not highlight the danger of democracy so much as the danger of an excessive focus on elections as a substitute for real democratic development - including the principles of rule of law, balance of powers, and accountability. Democratic development is an arduous and time-consuming process, and progress will not be linear. The administration's commitment to the democracy project was the right decision five years ago and remains so today. The writer is a senior fellow in Arab politics at the Washington Institute for Near East Policy. (New Republic)

 

America and Islam: Collision Inevitable? - Youssef Ibrahim
Muslims need to re-evaluate where religious practice ends and tyranny practiced in the name of Islam begins. While Islam may appear a tolerant religion, that tolerance is highly conditional on the submission of others to Muslims' collective will. Virtually all Muslims, including self-described moderates and liberals, believe that Islam was God's final monotheist revelation. As such it supersedes, indeed cancels out, all previous revelations. It follows, then, that those who belong to any other faith are in need of conversion.
    Islam as practiced today in virtually all Muslim countries does not fashion itself merely as a spiritual value, but as a conquering force with a need to dominate. This orientation, relayed to the faithful by texts and preachers, has led to Islamic regimes such as Saudi Arabia, which uses its huge wealth to export reactionary Wahhabi ideologies to the world, setting up madrassas, mosques, and theological seminaries across the globe. The West does not have to bend backward. Indeed, it is time to push back - at the edge of the sword, if need be. (New York Sun)

 

Thinking the Unthinkable - Amnon Rubinstein (Jerusalem Post)

  • There appears to be no sign that international pressure, including a resolution passed by the UN Security Council, will succeed in preventing the nuclearization of Iran. We are well aware that a single, old-fashioned bomb would be enough to mortally wound our tiny, densely-populated country.
  • Could mutual deterrence of the type that saved the world during the Cold War protect Israel? It's unlikely, because what is driving the leaders of Iran is a deeply-held religious belief that the destruction of the State of Israel is mandated by Islam, and that in order to carry out this religious mission it is worthwhile to make great sacrifices, even though Teheran's leaders are certainly aware that any attempt to destroy Israel would lead to a second strike at Iran.
  • The fact is Ahmadinejad is not afraid to threaten Israel's existence even though he knows that a nuclear attack would also kill tens of thousands of Arabs living in Israel and the territories. The reality is that in Iran - though not only there - the Islamic willingness to commit suicide in order to murder has been elevated to the level of national policy.
  • Our government's rhetoric is that the response must come from the international community because a nuclear Iran endangers the entire world. This is true, but we all know who the first and main target of the Iranian bomb is.
  • So what can Israel do? First, it must prepare itself for a worst-case scenario, as Sweden did during the Cold War, and implement a comprehensive plan to build and renovate bomb shelters to protect Israel's home front.
  • The arming of Arab states and Islamists with nuclear weapons is just a matter of time. The absence of passive defense will only increase the Iranian appetite to carry out an attack.
  • Second, we must take advantage of our status in the current administration in Washington to have Israel join a defense alliance, preferably in the context of NATO.
  • This article discusses the unthinkable. But the history of the 20th century, especially that of the Jewish people, has proved to us that the unthinkable can happen when hate-filled dictators have the means to carry it out.

The writer is president of the Interdisciplinary Center Herzliya.

 

FBI Helped Israel Track Palestinian Terror Cells - Shmuel Rosner (Ha'aretz)
    During 2003 and 2004, the FBI passed information on Western Union money transfers to Israel to help track down Palestinian terror cells in the West Bank, according to a new book about America's war on terror by Ron Suskind.
    In April 2003, an Islamic Jihad activist went to a Western Union office in Lebanon and ordered a money transfer to Hebron. The Justice Department authorized Western Union to release this information to the FBI and the CIA, and eventually to Israel's Shin Bet security service, enabling Israeli intelligence to track the person who collected the transfer in Hebron and to uncover the terror cell.
    This method was used successfully many times until Palestinians realized that their Western Union transfers were being used to trap them.
    Intelligence cooperation between the U.S. and Israel has increased over the past several years.
    Suskind quotes President Bush as saying during his first National Security Council meeting that the U.S. must refrain from active mediation in the Israeli-Palestinian conflict.
    To then Secretary of State Colin Powell's argument that such behavior could be interpreted by Israel as a green light to apply force, Bush responded that sometimes a show of force can clarify the issue at hand.

 

Palestinian Rocket Fire Continues - Shmulik Hadad
Palestinians in Gaza fired three Kassam rockets Friday morning at Israel, causing no injuries or damage. On Thursday afternoon, a rocket damaged some greenhouses. (Ynet News)

 

Justice Minister: "Firing Rockets on Israel and Trying to Intentionally Kill Civilians Is a War Crime" - Ronny Sofer
Israeli Justice Minister Haim Ramon said in an interview with Ynet Thursday, "Firing 40 Kassam rockets a day on Sderot and trying to intentionally kill civilians is a war crime." "Regretfully, in the war on terror there are some innocent people killed unintentionally," he added. These incidents "can be easily avoided if Israel ceases to be a target of daily terror emanating from the Gaza Strip; and this is taking place after Israel withdrew from the entire Strip and evacuated 8,000 Israelis from the area." (Ynet News)

Global Commentary and Think-Tank Analysis (Best of U.S., UK, and Israel):

Palestinian Rocket Fire on Israel

 

Convergence to Combat Lines - Ze'ev Schiff
It is possible that Israel will maneuver itself into a unilateral implementation of Prime Minister Olmert's convergence plan. It is important to clarify to the public that the chances are the convergence lines will be Israel's new combat lines. That is what happened with the lines of the disengagement from Gaza: They turned into new combat lines. It is natural that Hamas chalked up a military achievement as the group that employed force and pushed Israel into the withdrawal. That is how things look to the Palestinians. Hamas' election victory only magnified its triumph. The disengagement may have shortened the IDF's lines and saved money, but the savings will be spent on defensive fortification of the communities around Gaza.
    With a new unilateral convergence, Israel will give up on the demilitarization of any Palestinian territory from which it retreats. It will give new momentum to Hamas, not to Abbas. And it will endanger Jordan and the Hashemite regime. Jordan is beseeching Israel not to act unilaterally. It understands that unilateralism would mean a continuation of the fighting, and that could increase instability in Jordan.
    Once the withdrawal lines turn into new combat lines, it will only be a matter of time until the IDF moves into the towns and cities of the West Bank in full force. All it would take is one Kassam landing at Ben-Gurion International Airport. Kassam rocket attacks on Israel's coastal towns are a strategic threat. (Ha'aretz)

 

Coordinate the Realignment - Ami Ayalon
The message the prime minister has received during his trips abroad obligate Israel to shift from unilateralism to coordination. Otherwise the plan will not enjoy international endorsement, which is crucial. In addition, the flare-up in the Gaza Strip and continued shelling of our southern towns have lent weight to the argument that Israel cannot simply quit most of Judea and Samaria and expect its security situation to improve. The bitter experience of last year's Gaza disengagement teaches us that Israel must work in sync with the Palestinians in order to avoid a repeat of the Gaza aftermath. The answer is to take the road map off the shelf and dust it off. (Ha'aretz)

 

Residents Living within Rocket Range Are Facing an Existential Dilemma - Daniel Ben Simon
Dan Ulman, a veteran of Kibbutz Gevim adjacent to Sderot, is a former disciple of restraint who recently has gone over to the other camp. The change occurred last month, a few moments after a Kassam rocket landed on the veranda of his home. (Ha'aretz)

 

Formulating Realignment While Sderot Reels - Herb Keinon
Tory leader David Cameron asked Prime Minister Olmert in London last week a question that - in light of everything happening in Sderot and Gaza - is heavy on the minds of many Israelis: How will Israel be able to prevent similar Kassam attacks from the West Bank after realignment? The realignment plan is still very much a work in progress - intensive staff work on the plan hasn't even begun - and the plan's final form could very well be impacted by how things go now in the southern city of Sderot. The ceaseless pounding of Sderot, and the difficulty Israel is having dealing with it exclusively through the air, may very well have a real impact on the ultimate decision about where the army should redeploy.
    Olmert's advisers argue that security is not the only measure of success. They say that the future realignment needs to be judged by different parameters: whether it will improve Israel's demographic situation; whether it furthers the vision of a two-state solution; whether it improve Israel's international standing; whether it improve Israel's strategic relationship with the U.S.; whether it reduces friction and helps Israel separate from the Palestinians. (Jerusalem Post)

 

Europe, Palestine, and Peace - Daniel Schwammenthal
Israeli Prime Minister Olmert wasn't greeted with church bells and parades when he came last week to sell Europe on his plan. He got the cold shoulder. Now why would Europe have second thoughts? The phrase "pre-1967 borders" gives some clues to European resistance. In fact, there never were either pre- or post-1967 borders - only armistice lines following the Arab attempt in 1948 to extinguish newly-created Israel.
    At the end of that war, the West Bank and Gaza did not become part of a Palestinian state but were occupied by Jordan and Egypt respectively. Israel conquered these territories only in 1967, which is why it prefers to speak of "disputed" and not "occupied" land. In a legal sense occupation requires that the territory in question was the recognized part of a sovereign state before its conquest.
    By getting this history wrong, the EU implies that the complete withdrawal to the 1967 lines would return the region to some previous state of order. Acknowledging that there never were any borders to begin with would make the insistence on the complete withdrawal to arbitrary battle lines appear less than objective. The author is an editorial writer at the Wall Street Journal Europe. (Wall Street Journal, 23Jun06)

 

The Implications of Zarqawi's Death - Ely Karmon
In a statement faxed to Reuters after Al-Qaeda in Iraq leader Abu Musab al-Zarqawi was killed in a U.S. air strike, Hamas said it mourned "brother-fighter Abu Musab...who was martyred at the hands of the savage crusade campaign which targets the Arab homeland, starting in Iraq." Hamas denied the statement but hailed him as a symbol of resistance to occupation. Sami Abu-Zuhri, a Hamas spokesman, said that Hamas "reiterates its supportive position to all liberation movements and foremost the Iraqi liberation movement, for which Zarqawi was one of the symbols in the face of the American occupation."
    The regional and global al-Qaeda associates face a challenging situation. Possible directions for al-Qaeda could be to concentrate the main effort on two arenas: Egypt and Gaza. Egypt, because of its regional significance and the difficulty the security authorities seem to have in quelling the local groups in the Sinai and Cairo. Egypt is also an easy gate to penetrate the Palestinian Authority in Gaza. (Institute for Counter-Terrorism/Interdisciplinary Center Herzliya)
    See also Zarqawi's Successor: Abu Hamza al-Muhajir
On June 13, 2006, a number of Islamist websites posted the first communique of Zarqawi's successor, who uses the name Abu Hamza al-Muhajir. Abu Hamza promises the Islamic nation that the decisive stage has arrived and that the jihad fighters' victory is assured. He threatens to slit the throats of Sunnis who cooperate with the Iraqi government and with the Americans, and says he will continue fighting the government, which is comprised mainly of Shi'ites, until the Sunnis get the upper hand. Abu Hamza also assures the West that Zarqawi's death will not stop the jihad fighters. (MEMRI)

 

The Extremist Is Never Alone - Fouad Ajami (OUR HAROLD HOFFMAN MEMORIAL LECTURER NEXT FALL)
Abu Musab al-Zarqawi's tribe in Jordan, the Al-Khalayleh, claimed last November that they had disowned the man who had sown havoc in Iraq. They made that public declaration in the aftermath of his attack on three Amman hotels. That day, Nov. 9, 2005, was dubbed by the Jordanians as their own 9/11. But blood has its claims, and in truth Zarqawi had been, and remained, a man of high standing in Jordan and in other Arab lands. After his death, the regime in Amman may have announced that his corpse would not "stain Jordan's soil," but his clan held a "martyr's wedding" for him, and four members of Jordan's Parliament turned up at that funeral ceremony.
    The extremist is never alone; the terrorist on the fringe of political life always works with the winks and nods of the society that gives him cover. The Jordanians are now eager to claim that they were helpful in the hunt for Zarqawi, that their intelligence had found its way to the Sunni Arab tribes of western and central Iraq. In their recent statements, though, the Jordanians tell us much about the ways of our allies: The collaboration with U.S. intelligence, they add, had begun in earnest in the aftermath of the hotel bombings of last November. But Jordanian jihadists had been at work in Iraq long before they struck Amman. (Wall Street Journal, 22Jun06)

 

Khobar Towers - Louis J. Freeh
Ten years ago this Sunday, acting under direct orders from senior Iranian government leaders, the Saudi Hizballah detonated a 25,000-pound TNT bomb that killed 19 U.S. airmen in their dormitory at Khobar Towers in Dhahran, Saudi Arabia, and grievously wounded hundreds of additional Air Force personnel. Although a federal grand jury handed down indictments in June 2001, two of the primary leaders of the attack, Ahmed Ibrahim al-Mughassil and Abdel Hussein Mohamed al-Nasser, are living comfortably in Iran. The Saudi Security Service had arrested six of the bombers after the attack, who admitted they had been trained by the Iranian external security service (IRGC) in Lebanon's Bekaa Valley, and received their passports at the Iranian Embassy in Damascus, along with $250,000 cash for the operation from IRGC Gen. Ahmad Sharifi.
    The aftermath of the Khobar bombing is just one example of how successive U.S. governments have mishandled Iran and sent the wrong message to Tehran. Almost 13 years before Iran committed its terrorist act of war against America at Khobar, it used its surrogates, the Lebanese Hizballah, to murder 241 Marines in their Beirut barracks. The U.S. response to that 1983 outrage was to pull our military forces out of the region. Such timidity was not lost upon Tehran. As with Beirut, Tehran once again received loud and clear from the U.S. its consistent message that there would be no price to pay for its acts of war against America. The writer was FBI director in 1993-2001. (Wall Street Journal, 23Jun06)

 

Failure and Longevity: The Dominant Political Order of the Middle East - Jonathan Spyer
The Middle East today is the "great exception" in terms of societal and political progress. Authoritarian rule, presiding over sluggish development, remains the norm. Almost without exception, the region remains divided between nationalist-military dictatorships and traditional, monarchical forms of government, neither of which have succeeded in developing successful, advanced economies or educated, mobile societies. This article looks at the key factors militating against domestically produced "regime change" in Egypt, Syria, and Saudi Arabia. (MERIA Journal)

 

An Eye for an Eye - Yoel Marcus (Ha'aretz)

  • Why should Sderot have to play the role of a second Massada? Is it a military post or something? Is it an illegal settlement outpost? Is it in occupied territory?
  • The moment the Israel Defense Forces evacuated Gaza and its Jewish settlements, in which a third generation of settlers lived, and handed the territory over to the Palestinians, the firing of Kassams should have stopped immediately.
  • The expectations that the Palestinians would rapidly construct multi-story buildings in the evacuated territories to house refugees and create an atmosphere of progress were disappointed. Instead, the liberated territories turned into a firing base. The increased bombardment of Israeli territory is the last thing that Israeli peace-seekers expected.
  • There is no political logic to the Kassam fire; it has one sole aim: to kill Israeli civilians because they are Israelis. Only a miracle from heaven and technical flaws in the rockets have prevented mass slaughter in Sderot.
  • The very fact that a town in sovereign Israeli territory lives in fear every day is intolerable. It is the government's obligation to protect its citizens.

 

 

From the Israel Consulate in New York

Friday, July 16, 2006

Conclusions in the Gaza beach tragedy

Preface

  • On June 9th seven members of a Ghalia family were killed following an explosion, while picnicking on a beach in Gaza.
  • Palestinian spokesmen hurried to blame Israel for the explosion.
  • The press adopted the Palestinian version. Reports stated that the explosion was due to shelling from Israeli forces.
    • e.g. " Palestinians killed on Gaza beach by Israeli gunboats " - The Independent
  • Israel responded by offering medical assistance to the wounded, two of whom are being treated at Soroka Hospital in Be'er Sheva.
  • As part of its policy Israel is commited to investigating thoroughly any incident where innocent civilians are injured.
  • Paletsinian authorities refused to cooperate with the investigation.
  • A commission of inquiry was launched, led by Major-General Meir Kalifi, head of the IDF Training and Doctrine department. The investigation was concluded by Tuesday evening, June 13.
  • The investigation's conclusions were based on analysis of a variety of sources including: video taken from the sea, air and ground, radar of the artillery post, various units' operational logs, video and material that was broadcasted in the media, shrapnel removed from the wounded, as well as intelligence sources.
  • The investigation concluded that the tragedy was not caused by any ordnance used by the IDF that day.

Background - Qassam attacks on Israel

 

  • Qassam attacks during 2004 killed Mordechai Yosopov - 49 years old, Afik Zahavi - four years old, Dorit Aniso - two years old and Yuval Abebeh - four years old. At least nine others - including Afik's mother - were wounded when Qassam rockets landed on Sderot.

  • The Palestinian Authority did not act in order to stop the rocket attacks.
  • In August 2005 Israel completed the disengagement from the Gaza Strip.
  • Following the disengagement, Qassam launches increased significantly.

 

  • In the past few days about 100 rockets were launched towards Israeli cities, of which 40% (40 Kassam rockets) were launched From Friday, June 9, to Sunday morning, June 11, seriously wounding a citizen and hitting schools, factories cars and homes.
  • The lives and security of Israeli citizens can not be compromised. Israel will continue, as any country in the world would, to act in order to restore the security to its citizens and to combat terror.

IDF code of conduct

  • In 1992, the IDF drafted the Code ofConduct that is a combination of international law, israeli law, Jewish heritage and the IDF's own traditional ethical code.
  • The IDF does not use artillery in populated areas.
  • Artillery is used only in open areas used for Quassam launches.
  • A safe boundary of hundreds of yards seperates populated areas from open areas where IDF artillery is used.
  • Israel investigates thoroughly any event where innocent civilians are injured. This is a moral and operational commitment.
  • People living in these areas are constantly warned not to move around the open areas from which Qassam launches are conducted.

Findings

  • No IDF aerial shooting was conducted at that time.
  • No IDF naval shooting was conducted at that time.
  • The IDF fired six shells towards the Gaza area, one of which remained unaccounted for. All of the shells were fired, however, more than 10 minutes before the blast that killed the Palestinians.
  • Shrapnel removed from two of the wounded Palestinians evacuated to Israeli hospitals was not from Israeli-made ordinance.

Conclusions

  • The family was not hit by Israeli shooting. Not from the sea, not from air and not from ground artillery.
  • The investigation was as yet unable to determine what indeed caused the explosion, and suggested that the deaths were caused by either explosive booby-trap laid by the terrorists for use against Israeli troops landing from the sea, or exploded ordnance left on the beach which somehow detonated when the family was nearby.
  • It should be noted that terrorists declared their intention to make it hard for the navy seal to perfom operations and land on Palestinian shore.
  • Like governments worldwide, the government of Israel shoulders the responsibility to protect the lives of it's citizens, and to defend its territory and population from terrorist threat.

Israel's moral and ethical code of conduct is one of the most strict in the world.

 

 

Israel: Myths and Facts

 

 

 

MYTH #223

"The Palestinians were willing to negotiate a settlement after the Six-Day War."

 

FACT

The Arab League created the Palestine Liberation Organization (PLO) in Cairo in 1964 as a weapon against Israel. Until the Six-Day War, the PLO engaged in terrorist attacks that contributed to the momentum toward conflict. Neither the PLO nor any other Palestinian groups campaigned for Jordan or Egypt to create an independent Palestinian state in the West Bank and Gaza. The focus of Palestinian activism was on the destruction of Israel.

 

After the Arab states were defeated in 1967, the Palestinians did not alter their basic objective. With one million Arabs coming under Israeli rule, some Palestinians believed the prospect for waging a popular war of liberation had grown. Toward that end, Yasser Arafat instigated a campaign of terror from the West Bank. During September-December 1967, 61 attacks were launched, most against civilian targets such as factories, movie theaters and private homes (Netanel Lorch, One Long War, Jerusalem: Keter, 1976, pp. 139-146).

Israeli security forces gradually became more effective in thwarting terrorist plans inside Israel and the territories. Consequently, the PLO began to pursue a different strategy — attacking Jews and Israeli targets abroad. In early 1968, the first of many aircraft was hijacked by Palestinian terrorists.

 

This article can be found at http://www.jewishvirtuallibrary.org/jsource/myths2/WarofAttrition.html#g1

 

Source: REVISED Myths & Facts Online -- A Guide to the Arab-Israeli Conflict by Mitchell G. Bard.

To order a copy of the NEW paperback edition of Myths and Facts, click HERE. The previous edition of Myths & Facts is also available in Spanish, German, French, Russian, Portuguese, Swedish, and Hebrew.

 

 

Announcements

 

Registration materials are now available for the 2006-2007 TBE Religious School

Find out about our special offers for prospective members to sample a “taste of TBE.”

Contact the temple office at 322-6901.

 

Stamford JCC 2006 JCC Maccabi Games

Volunteer Job Descriptions

To volunteer on line: www.stamfordmaccabi.org

Or call/email:

Ellen Gordon

Maccabi Group Volunteer Coordinator

968-8029 esgordon@optonline.net

Registration Volunteers (Pre-Games)

  • Create & assemble credentials
  • Assist with matching athletes with host families

 

Clerical Volunteers (Pre-Games & all week)

  • Compile information packets & goody bags & distribute
  • Date entry & score recording
  • Manage Lost & Found

 

Arrival Volunteers (Friday, August 11 and Sunday, August 13)

  • Greet delegations at airport and JCC / Hub
  • Lead delegations through pictures, goody bag pick up & meeting host families
  • Security Assistants

 

Hospitality Volunteers

  • Staff Hospitality Table
  • Create a warm, inviting atmosphere for all visiting families
  • Ensure visitors have information about JCC Maccabi Games & the city of Stamford

 

Opening Ceremonies Volunteers (Sunday, August 13)

  • Ushers
  • Backstage Assistants
  • Production Assistants
  • Credential Checkers
  • Security Assistants

 

Transportation Volunteers (All week, days & evenings)

  • Help coordinate athletes & buses at each venue
  • Ensure all luggage & equipment gets to appropriate locations
  • Supervise athletes on buses between venues

 

General Hub Volunteers (All week, days & evenings)

  • Assist with signage & decorations
  • Run errands as needed

 

Medical Room/Tent (All week, days & evenings)

  • Medical professionals to staff medical room/tent in case of injury or illness

 

Athletic Events Volunteers

  • Assist with check-in of athletes
  • Check for spectator passes among all spectators
  • Ensure all necessary equipment is available prior to & during the games
  • Assist wit scorekeeping of event
  • Collect & store equipment & ensure venue is clean at end of day
  • Check credentials at main entrance/direct & assist spectators
  • Serve as a runner or messenger
  • Events (Volunteers)

1.   Golf

2.   Dance

3.   Tennis

4.   Table Tennis

5.   Star Reporter

6.   Bowling

7.   Swimming

8.   Basketball Boys

9.   Basketball Girls

10.  Baseball Boys

11.  Soccer Boys

12.  Soccer Girls

13.  Volleyball Girls

 

Hang Time Volunteers (All week – days)

  • Assist JCCA Schlichim with activities for athletes who visit Hang Time
  • Monitor & supervise athletes to ensure safety

 

Food Service Volunteers (Mon – Thurs, 9:30 am – 2:30 pm, Tues – Thurs 4 pm – 7 pm / approximately)

  • Set up and serve lunch & dinner
  • Ensure orderly & respectful behavior
  • Credential Checker

 

Day of Caring and Sharing (DOCAS) Volunteers (Pre-Games & all week)

  • Assist with projects & articulate values of DOCAS

 

Evening Events Volunteers

  • Set up
  • Greeting and Credential checking
  • Security
  • Refreshments
  • Departure

 

VIP Reception Volunteers

  • Food Service
  • Floor Assistants

 

Departure Volunteers (Thursday evening, August 17 & Friday morning, August 18)

  • Assistant delegations with luggage
  • Direct delegations to appropriate transportation

 

Sisterhood Members Needed for the Stamford JCC 2006 JCC Maccabi Games!

The Sisterhood of Temple Beth El is putting together a team to volunteer

at the 2006 Maccabi Games August 13-18th.

Were trying to assemble a team to set up and serve a meal during the

games.  No cooking required!

 

Please email esgordon@optonline.net or call Ellen Gordon at 968-8029 to

get on the Sisterhood Team!  Let me know what day(s) youre available and

well all have fun working together to make the Stamford Jewish community

proud!

 

If you’re not available for a group effort and would like to volunteer

individually, please contact me for specific jobs/availability.

 

Thank you and I look forward to hearing from you.

 

 Ellen Gordon

 Sisterhood President

 

 

Recent Kosher Updates at New Shop Rite :

 

Shop Rite Opens New Kosher Fresh Fish Dept. and Kosher Bakery

 

The new Shop Rite on Commerce St. (off I-95 Exit # 6) has opened a kosher fresh fish department, adjacent to their regular fish dept., at the rear of the store.

 

Freddie Fish, who manages the dept., looks forward to serving all of the community's kosher customers. The dept. features a wide variety of kosher fish, including: Tilapia, Tuna, Salmon, Trout, Halibut, Sea Bass, Flounder, Snapper, Cod, etc.

 

Be sure to ask Freddie F. for any special orders (if you don't see it - please ask).

 

A few feet from the fish department, the store's bakery has recently been transformed to allow for kosher DAIRY ONLY - cakes and other sweet goods. Made to order cakes are available. Please check signs around the bakery for kosher items.

 

Kosher Fresh Fish Dept. & Kosher Dairy Bakery are under the Rabbinical Supervision of the Vaad HaKashrus of Fairfield County, of which local Stamford Rabbi's Ira Ebbin and Daniel Cohen serve as officers.

 

"Breads and rolls at the bakery are currently NOT under Rabbinical Supervision"

 

                                   -   Check Signs At The Bakery Dept. -

 

REMINDER - Making a weekend BBQ ? - order your selected fresh meats / chicken from

                      John or Tab in the back of the store ( please, give them a few days notice.)

 

                      -  Kosher Dairy Dept. now features both Givat and Norman's brand (Cholov

                        Yisroel yogurt. Along with a variety of Mausone dressings. Plus a variety of

                        Muenster, Goat, Havarti and American (brick package) kosher cheese.

 

                      - By popular demand - Sally Sherman brand economical (3 lb.) size tuna and

                        egg salad is once again, back on the shelves, at both the meat case and

                        kosher deli case (across from bakery dept.)

 

 

Thinking of making a Job Change

or looking for a new Job? 

 

These two workshops will get you thinking about how to make your next move. 

 

6/14 & 6/28 - 7.30-9.30pm, TBE, Library (entrance on the Office level) 

 

6/14:  How to develop momentum in your job search~ Job Searching the Five O'clock Club Way.  

 

6/28 :   Beat the odds: How to make the Internet Job Search work for you 

 

Please confirm with Donna Sweidan if you are interested. She will be making handouts and will need to know how many to prepare. 

 

Donna@careerfolk.com or 203.613 1049

 

 Donna Sweidan, a career coach and counselor in Stamford and TBE member, has facilitated numerous “Job Search Strategy groups” in her work as a career counselor. Before starting her own business, Careerfolk, she was the Founding Director of Career Services at The New School in New York. Her clients have ranged from 17 to 71 years of age and their interests have varied just as much.

 

She is graciously offering these valuable workshops to her TBE family free of charge. 

 

 

Sisterhood Cookbook

First Ever!

 

Available September 2006. 

Delicious Recipes! Kosher! Family Favorites!

Order your copies in advance ($18 per book) 

 

Call Beth Silver 967-8852

beth@silverconsulting.net

 

 

 

 

 

 

 

JOKE FOR THE WEEK

 

Two inhabitants of Chelm, Berl and Schmerl, buy in the city a jug of genever and decide to sell it exclusively for cash. On the road, going home, Schmerl gets thirsty and says: "I wouldn't mind to have a little genever. I'll pay of course, here is a nickel." Berl agrees. A little while later, he also is thirsty. He pays a nickel and drinks. It is a hot day, both are thirsty and the nickel switches owners frequently. When they arrive in Chelm at night, the jug is empty.
"How was business?" asks a bystander.
"Wonderful!" they both assure him, "Everything sold in one day, and paid for in cash!"

 

 

Previous Shabbat-O-Grams can be accessed directly from our web site (www.tbe.org)

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