Shabbat-O-Gram

 

 

February 2, 2007– Shevat 15, 5767

 

Shabbat Shira – Tu B’Shevat

(The Shabbat of Song)

Tu B’Shevat and Super Bowl Edition

(prediction below in “Ask the Rabbi”)

 

Rabbi Joshua Hammerman, Temple Beth El, Stamford, Connecticut

 

This Week!                    Next Week!

                                      

                

Featuring Sisterhood Shabbat

Havdalah Unplugged

Scholar in Residence Burton Visotzky

 

Send your friends and relatives the gift of Jewish awareness -- a Shabbat-O-Gram each week, by signing them up at www.tbe.org.  To be removed from this mailing list, sent e-mail request to office@tbe.org.  If you have signed up and are not receiving our e-mails, check your spam filter to make sure that TBE is not being “spammed out.”

 

Contents of the Shabbat O Gram:

(Click to scroll down)

 

Just the Facts (service schedule)  

The (Occasionally) Ranting Rabbi

Mitzvah/Tzedakkah Opportunities

Ask the Rabbi (including my annual Superbowl prediction)

Spiritual Journey on the Web   

Required Reading and Action Items (links to key articles on Israel and Jewish life) 

…This week including “Conservative Judaism at a Crossroads”

 Announcements (goings on in and around TBE)

TBE Youth Programming

Joke for the Week

 

 

TBE Wedding 037

 

   From our recent 7th grade mock-wedding

 

Check out www.tbe.org for our extensive library of photo albums,

articles, sermons, info about the temple,

Shabbat-O-Grams and links to the Jewish world.

 

 

Yashar Koach to our 5th grade,

who collected enough money to donate

375 trees

to JNF

to rebuilt the damaged forests of northern Israel

 

In Memoriam

 

 

Victims of this week’s terror attack in Eilat:

Emil Almaliakh, 32

Michael Ben-Sa'adon, 27

Israel Samolia, 26

 

Quote for the Week

 

IN HONOR OF THE WORLD WIDE WRAP!

 

“How good it is to wrap oneself in

prayer, spinning a deep softness of

gratitude to God around all thoughts,

enveloping oneself in the silken veil of song.”

 

(Abraham Joshua Heschel, adapted)

 

 

                            

JUST THE FACTS

 

L’hitra’ot to our 8th Grade students at BCDS,

(including my son Dan)

who leave for Israel this Tuesday!

 

Friday Evening 

 

Candle lighting: 4:55 pm on Friday, 2 February 2006.  For candle lighting times, Havdalah times, other Jewish calendar information, and to download a Jewish calendar to your PDA, click on http://www.hebcal.com/.  To see the festivals of other faiths as well, go to http://www.interfaithcalendar.org/.  The United Synagogue has updated its candlelighting information. To learn more, click here.

 

Tot Shabbat: 6:45 PM – in the lobby

Shabbat Evening service: 6:30 PM – in the chapel

Shabbat Morning: 9:30 AM – GUEST D’var Torah to be given by Don Adelman

Children’s Services: 10:30 AM

 

Our Torah Portion for Shabbat Morning

Parashat Beshallach

Exodus 13:17 - 17:16 – The Crossing of the Red Sea, Wilderness Kvetching

1: 14:26-15:21
2:
15:22-26
3:
15:27-16:10
4:
16:11-27
5:
16:28-36
6:
17:1-7
7:
17:8-16
maf:
17:14-16

Haftarah: Judges 4:4 - 5:31 (Song of Deborah)

 

If you liked Storahtelling, you’ll LOVE Storahtelling’s new weekly blog about the Torah portion Find it at http://storahtelling.blogspot.com/.  ORT Navigating the Bible; Rashi in English; BibleGateway: Useful for comparing different translations: Note- this is a Christian site.
What’s Bothering Rashi (Bonchek) Each week, one example from the parashah is deconstructed. See a weekly commentary from the UJC Rabbinic Cabinet, at www.ujc.org/mekorchaim.  Read the Masorti commentary at http://www.masorti.org/mason/torah/index.asp.  University of Judaism,  JTS commentary is at:
http://www.jtsa.edu/community/parashah/. USCJ Torah Sparks can be found at: http://www.uscj.org/Torah_Sparks5689.html UAHC Shabbat Table Talk discussions are at http://urj.org/torah/index.cfm Other divrei Torah via the Torahnet home page: http://uahcweb.org/torahnet/. Test your Parasha I.Q.: http://www.ou.org/jewishiq/parsha/default.htm. CLAL’s Torah commentary archive: http://click.topica.com/maaaiRtaaRvQhbV2AtLb/.  World Zionist Organization Education page, including Nehama Liebowitz archives of parsha commentaries: http://www.moreshet.net/web/index.asp?f=1 For a more Kabbalistic/Zionist/Orthodox perspective from Rav Kook, first Chief Rabbi of Israel, go to http://www.geocities.com/m_yericho/ravkook/index.html. For some probing questions and meditations on key verses of the portion, with a liberal kabbalistic bent, go to http://www.jewishealing.com/learning.html or, for Kabbalistic commentaries from the Zohar itself, go to http://www.kabbalah.com/k/index.php/p=zohar/weekly/intro.  Also, try  http://home.utah.edu/~rfs4/jkmfc.htm.  To see the weekly commentary from Hillel, geared to college students and others, go to  http://www.hillel.org/hillel/NewHille.nsf/FCB8259CA861AE57852567D30043BA26/DF7D129F15B3DF0885256AB80058E9C3?OpenDocument. For a Jewish Renewal and feminist approach go to http://rabbishefagold.hypermart.net/Torah1.html .  For a comprehensive Orthodox viewpoint from the Israeli rabbi, Yaakov Fogelman, go to the Torah Outreach Program at http://israelvisit.co.il/top/previous.shtml.  Guided meditations for each portion by Judith Abrams at http://www.maqom.com/kavannah.pdf For online Parsha quizzes from Pardes in Israel, go to  http://www.pardes.org.il/online_learning/parsha_quizzes/ Torah for Kids: http://www.torah4kids.net/  Weekly Lesson of Popular Israeli Rabbi Mordechai Elon: http://www.elon.org/archives/archives.htm - and his parsha sheets: http://www.mibereshit.org/special/download_eng_pdf.htm   From Bar Ilan University: http://www.biu.ac.il/JH/Parasha/eng/; http://www.torahproductions.com/weekly_article.jsp

 

THE ENTIRE HEBREW BIBLE (AS WELL AS OTHER JEWISH SOURCES) CAN BE FOUND WITH SIDE-BY-SIDE TRANSLATION AT http://www.mechon-mamre.org/

100 Blessings: Download information about the grace after meals (see Birkat Ha-mazon explained in Wikipedia and in the Jewish Virtual Library)  The actual prayer can be downloaded at Birkat Hamazon [pdf]

Morning Minyan

7:30 Weekdays, 9:30 Sundays

TO ENSURE A “GUARANTEED MINYAN” FOR THE DAY OF YOUR YAHRZEIT – GO TO THE ROSNER MINYAN MAKER AT WWW.TBE.ORG AND ALSO CONTACT ME AT RABBI@TBE.ORG.

We’ve had several people coming lately who are saying kaddish following recent deaths in the family.  We want to make sure we have a minyan each day. Your presence any morning is greatly appreciated!

Please sign up at the Rosner Minyan Maker at www.tbe.org

 

THIS SUNDAY

GET INTO LEATHER…

at the World Wide Wrap

Sunday, February 4th at 9:00 a.m.

(includes morning minyan slightly after 9:30)

 

     For the seventh year in a row, thousands of Conservative Jews around the world will be “wrapped up” in the “ties that bind.”  As part of the WORLD WIDE WRAP, Jews around the world--men and women--will participate in an ancient practice called “tefillin” on Sunday, February 4, 2007.  A form of prayer, tefillin involves wrapping leather straps attached to boxes containing scripture around the forehead, arm and hand in an intricate pattern that spells out the name of God.

 

    Join our 7th grade families for the “Wrap,” for an explanatory morning learner’s service and a video entitled “The Ties that Bind.”  Beth El will be one of the hundreds of congregations worldwide that are participating in the Wrap.  Extra sets of tefillin will be provided, and instructions will be given to those who are in need of assistance.  (Naturally, it’s also OK just to watch!).  Plus, after our bagel breakfast, we’ll have a chance to purchase tallises from our gift shop’s extensive selection.

 

    The Federation of Jewish Men's Clubs in New York City organizes and sponsors the World Wide Wrap.  The FJMC created the video “The Ties that Bind” to reacquaint Conservative Jews with the ancient, mysterious and beautiful ritual.

 

    If you would like to look at some fabulous material in advance that explains this ritual and delves into its spiritual power, take a look at the following web sites: What are Tefillin? (there are several other articles linked to MyJewishLearning.com regarding tefillin, including Reinterpreting Tefillin and, for a more Kabbalistic view, Reb Goldie on Tefillin).

 

www.WorldWideWrap.org

 

Winter Weather Advisory

Note that in the case of bad weather, weekday minyan does not take place when Stamford public schools are cancelled OR delayed.  On Sunday, minyan is cancelled if our Religious School sessions are cancelled. Friday evening and Shabbat morning’s main service is never officially cancelled, but use your best judgment in deciding whether to come.  We will endeavor to get proper notification to WSTC radio regarding cancellations, but that may not always be possible for children’s services held on Shabbat.

 

The

 (occasionally)

Ranting Rabbi

 

 

My Jewish Week article for this week:

http://www.thejewishweek.com/top/editletcontent.php3?artid=5697

Jewish and Gentle: Time for a Mussar Revival

By Joshua Hammerman

 

            These are dangerous times.  But despite the clear threats posed from the outside by Iranians, Arabs, Europeans and Borat’s cowboys, we can’t overlook the dangers staring directly at us in the mirror.

 

               In Israel, life has become one prolonged sleepless night, a never-ending Yom Kippur, as soul-searching Israelis contemplate the implications of a nuclear Iran while simultaneously enduring revelations of corruption on almost every level of government.  With the President accused of rape and the Prime Minister of financial and political improprieties, and with justice ministers, tax officials, chief rabbis and the outgoing IDF Chief of Staff also under investigation, the level of sleaze has been astonishing even by Israeli standards.  The BBC has called it a “corruption epidemic.”

 

               Here in the America, despite a rise in anti-Semitism, our greatest dangers are internal.  Granted, we’ve got our high profile sleazebags, like Jack Abramoff, but there is a far more pervasive corruption lurking beneath the surface of our communal life, a virus that has infected all of us: Jewish public life has become coarse and corrosive, abundant in recrimination and lacking in civility. 

 

               So many people leave the Jewish community precisely because they perceive it as being unwelcoming and unforgiving.  Pettiness and rancor cuts across denominational and institutional lines, affecting synagogue and federation alike, Jews of all denominations.  We are all guilty, some more by their actions, others by their indifference.  It’s happening everywhere.

              

               The Talmudic sages understood how we could be our own worst enemies, ascribing great calamities not to foreign oppression but to internal strife.  The second temple burned, in their eyes, because of causeless hatred among Jews.   Unlike prior generations, today’s Jews have the freedom to opt out of Jewish life entirely, and so many have.  They and their family members, many of whom are not Jewish, are waiting for that signal of acceptance that too often does not come.  They are there for the taking, if only we would welcome them in.

              

               It might be the most difficult assignment the Jewish people have ever had: to model civility and love in a world where so many despise us.  For the most part, we’ve pulled that off amazingly well over the centuries – until now.

 

               Why is it that so many Jews say to me, “Rabbi, I feel like I am a good person, even though I’m not a good Jew.”  Since when must the two be mutually exclusive?  Jewish ritual is vacuous if it does not lead to ethical ends.  As the Ten Commandments make clear, Shabbat sensitizes us to the needs of all members of our household, even the servants and animals.  Kashrut is pointless unless it points us toward a greater sensitivity to life. Judaism, which should instinctively linked to kindness, modesty and honesty, too often is associated with ritual correctness, ethnic tribalism and an unyielding ethic of holier-than-thou. 

 

               “Nice” needs to be the Next Big Thing for Jews, and, just in time, there appears to be an upsurge of interest in civil behavior.  For centuries, “Mussar,” as it is known, has been a steadying influence in Jewish life.  Giants like Rabbi Israel Salanter and the Hafetz Hayyim have dotted the spectrum over the past couple of centuries, and currently the first rumblings of a full-scale Mussar revival are being felt, with the publication of Rabbi Joseph Telushkin’s “Code of Jewish Ethics,” the popularity of Shmuley Boteach’s cable program, “Shalom in the Home” and a bevy of ethicists peddling their home-spun advice on websites and in print. 

 

               The website at Rabbi Ira Stone’s Philadelphia Mussar Institute (www.phillymussar.org) contains instructive exercises promoting the development of middot (positive character traits) such as patience, humility, honesty, frugality and silence.  While not every Jew may be up to keeping a daily ethical diary, all Jews need to see principled behavior as the core of Jewish life.  This is not to take anything away from social action, but each synagogue now needs to establish a committee on social INTERaction.

 

               Many churches have adopted what they call Behavioral Covenants, codes establishing norms for proper manners, whether at meetings, in the pews or on the street.  I Googled various combinations of “Behavioral Covenant” and “Jewish,” and while a number of matches came up, none led me to a synagogue, JCC or federation that has created an actual Behavioral Covenant.   I’m sure some are out there – but they need to be everywhere.  Organizations like Synagogue 3000 encourage communities to be warmer and more welcoming like the mega-churches.  Advice that once came so naturally to Jews, even a sourpuss sage like Shammai (who said in Pirke Avot, “Greet everyone cheerfully”), now requires a think tank.  

 

               We shouldn’t have to seek gentile prototypes to persuade communities to be Jewish and gentle.  Our own models abound.

For every Saint Francis of Assisi, we’ve got the likes of Simeon ben Shetach, whose students presented him with a donkey that they had bought from a non Jewish merchant.  When a valuable jewel fell from the donkey’s neck, Simeon insisted on returning it to the merchant, despite the pleas of his students.  The shocked merchant accepted the jewel and exclaimed, “Praised be the God of Simeon ben Shetach.”  

              

               Wouldn’t it be amazing if every organization came together to agree on a collective Behavioral Covenant for American Jewish Life?  It might actually be doable, since the “middot” cross denominational boundaries.  Imagine what the impact would be.

 

               It would change everything.

 

               When our communities project an ethos of love, generosity of spirit, humility and acceptance, the world will notice.  For the Jews and Judaism to thrive in these turbulent times, we must set our clocks permanently to Yom Kippur and reinforce those principles that can help us live together in harmony.  When, for each Jew, being a good Jew MEANS being a good person, the book of life will remain forever open.

 

 

 

 

Mitzvah/Tzedakkah Opportunties

 

 

Beth El Cares
 
Cathy Satz (968-9191; csscounsel@yahoo.com)
Cheryl Wolff (968-6361; cwolff@optonline.net)
BETH EL CARES co-chairs
 
 
Mitzvah Project – Dog-related Items
 

LINDY FRUITHANDLER WILL BECOME BAT MITZVAH ON MARCH 17.  PLEASE READ THIS NOTE FROM HER REGARDING HER MITZVAH PROJECT:

 

For my mitzvah project I am helping Adopt-A-Dog, a volunteer organization in Greenwich, CT, which helps find good, safe homes for homeless animals.  They have found homes for many Katrina dogs that lost their families in the hurricane.  To help them, I am donating money I have raised, and collecting dog-related items such as toys, collars, bones, and leashes; and cat-related items such as toys, collars, and catnip.  Any crates that your dog or cat no longer use would be greatly appreciated by Adopt-A-Dog   You do not have to be  dog or cat owner to help - Adopt-A-Dog also needs new or used blankets, pillows, soft table cloths, and really anything els