Shabbat-O-Gram

 

 

March 23, 2007– Nisan 5, 5767

 

Rabbi Joshua Hammerman, Temple Beth El, Stamford, Connecticut

 

Send your friends and relatives the gift of Jewish awareness -- a Shabbat-O-Gram each week, by signing them up at www.tbe.org.  To be removed from this mailing list, sent e-mail request to office@tbe.org.  If you have signed up and are not receiving our e-mails, check your spam filter to make sure that TBE is not being “spammed out.”

 

 

 

Contents of the Shabbat O Gram:

(Click to scroll down)

 

Just the Facts (service schedule)  

The (Occasionally) Ranting Rabbi

Mitzvah/Tzedakkah Opportunities

Ask the Rabbi

 Spiritual Journey on the Web

    The Beth El Bar/Bat Mitzvah Commentary

Required Reading and Action Items (links to key articles on Israel and Jewish life) 

 Announcements (goings on in and around TBE)

TBE Youth Programming

Joke for the Week

 

See photos of our TBE teens at our new USY website:

http://stamfordusy.com/

 

A Bravura Performance!

 

Check out www.tbe.org for more photos from last week’s scintillating Cantors’ Concert,

Plus Purim photos, Passover downloads, April’s Synaplex Schedule

and our extensive library of photo albums,

articles, sermons, info about the temple,

Shabbat-O-Grams and links to the Jewish world.

 

 

 

Quote for the Week

 

From Avraham Infeld, this week’s Community Scholar in Residence

I run summer camps for about 2,000 16-year old Israeli and American kids every summer. There I am, one Sunday morning with 150 handpicked Israeli teenagers. Yuppies. The 300 Jewish American kids arrive and I watch them all walk into the dining room together. I cannot tell who is who, they all look the same-wearing jeans, T-shirts, Nikes, Reeboks, and pierced body parts.

The Americans are from NFTY, the youth division of the Reform movement, and at the end of the meal, the American rabbi gets up and says - 'Alright kids, the birkat .' What we call birkat hamazon (prayer after meals). The American kids sing the birkat in Hebrew, in beautiful harmony. The Israeli kids sat there in total shock. They had never seen it, they had never heard it. They had no idea what it was. They had no idea what it was good for.

And they were the only ones who understood it!

                   

JUST THE FACTS

 

Mark your calendar for something very special:

Passover festival services on days 2 and 7 this year will be held in unison with Temple Shalom of Greenwich

Day 2 will be in Greenwich and Day 7 will be here.

Days 1 and 8 will be held here, as usual.

Children’s Service with Nurit will be held at 10:30 on days 1,7 and 8.

 

 

Candle lighting: 6:51 pm on Friday, 23 March 2007.  For candle lighting times, Havdalah times, other Jewish calendar information, and to download a Jewish calendar to your PDA, click on http://www.hebcal.com/.  To see the festivals of other faiths as well, go to http://www.interfaithcalendar.org/.  The United Synagogue has updated its candlelighting information. To learn more, click here.

 

 

Friday Evening:

 

Kabbalat Shabbat: 6:30 PM – in the lobby

Tot Shabbat: 6:45 PM – in the Kindergarten Room (note different location!)

 

Shabbat Morning:

 

Service begins at 9:30 AM 

 

Mazal Tov to JOELLE PEIKES, WHO BECOMES bAT MITZVAH THIS SHABBAT MORNING! 

 

Children’s Services: 10:30 AM

 

Shabbat Mincha: 5:30 PM –

 

MAZAL TOV TO TESS LITCHMAN, WHO BECOMES BAT MITZVAH THIS SHABBAT AFTERNOON!

 

Our Torah Portion for Shabbat Morning

Parashat VaYikra – The Book of Leviticus begins

פרשת ויקרא

Leviticus 1:1 - 5:26

1: 4:27-31
2:
4:32-35
3:
5:1-10
4:
5:11-13
5:
5:14-16
6:
5:17-19
7:
5:20-26
maf:
5:24-26

Haftarah: Isaiah 43:21 - 44:23

 

If you liked Storahtelling, you’ll LOVE Storahtelling’s new weekly blog about the Torah portion Find it at http://storahtelling.blogspot.com/.  ORT Navigating the Bible; Rashi in English; BibleGateway: Useful for comparing different translations: Note- this is a Christian site.
What’s Bothering Rashi (Bonchek) Each week, one example from the parashah is deconstructed. See a weekly commentary from the UJC Rabbinic Cabinet, at www.ujc.org/mekorchaim.  Read the Masorti commentary at http://www.masorti.org/mason/torah/index.asp.  University of Judaism,  JTS commentary is at:
http://www.jtsa.edu/community/parashah/. USCJ Torah Sparks can be found at: http://www.uscj.org/Torah_Sparks5689.html UAHC Shabbat Table Talk discussions are at http://urj.org/torah/index.cfm Other divrei Torah via the Torahnet home page: http://uahcweb.org/torahnet/. Test your Parasha I.Q.: http://www.ou.org/jewishiq/parsha/default.htm. CLAL’s Torah commentary archive: http://click.topica.com/maaaiRtaaRvQhbV2AtLb/.  World Zionist Organization Education page, including Nehama Liebowitz archives of parsha commentaries: http://www.moreshet.net/web/index.asp?f=1 For a more Kabbalistic/Zionist/Orthodox perspective from Rav Kook, first Chief Rabbi of Israel, go to http://www.geocities.com/m_yericho/ravkook/index.html. For some probing questions and meditations on key verses of the portion, with a liberal kabbalistic bent, go to http://www.jewishealing.com/learning.html or, for Kabbalistic commentaries from the Zohar itself, go to http://www.kabbalah.com/k/index.php/p=zohar/weekly/intro.  Also, try  http://home.utah.edu/~rfs4/jkmfc.htm.  To see the weekly commentary from Hillel, geared to college students and others, go to  http://www.hillel.org/hillel/NewHille.nsf/FCB8259CA861AE57852567D30043BA26/DF7D129F15B3DF0885256AB80058E9C3?OpenDocument. For a Jewish Renewal and feminist approach go to http://rabbishefagold.hypermart.net/Torah1.html .  For a comprehensive Orthodox viewpoint from the Israeli rabbi, Yaakov Fogelman, go to the Torah Outreach Program at http://israelvisit.co.il/top/previous.shtml.  Guided meditations for each portion by Judith Abrams at http://www.maqom.com/kavannah.pdf For online Parsha quizzes from Pardes in Israel, go to  http://www.pardes.org.il/online_learning/parsha_quizzes/ Torah for Kids: http://www.torah4kids.net/  Weekly Lesson of Popular Israeli Rabbi Mordechai Elon: http://www.elon.org/archives/archives.htm - and his parsha sheets: http://www.mibereshit.org/special/download_eng_pdf.htm   From Bar Ilan University: http://www.biu.ac.il/JH/Parasha/eng/; http://www.torahproductions.com/weekly_article.jsp

 

THE ENTIRE HEBREW BIBLE (AS WELL AS OTHER JEWISH SOURCES) CAN BE FOUND WITH SIDE-BY-SIDE TRANSLATION AT http://www.mechon-mamre.org/

100 Blessings: Download information about the grace after meals (see Birkat Ha-mazon explained in Wikipedia and in the Jewish Virtual Library)  The actual prayer can be downloaded at Birkat Hamazon [pdf]

Morning Minyan

7:30 Weekdays, 9:30 Sundays

TO ENSURE A “GUARANTEED MINYAN” FOR THE DAY OF YOUR YAHRZEIT – GO TO THE ROSNER MINYAN MAKER AT WWW.TBE.ORG AND ALSO CONTACT ME AT RABBI@TBE.ORG.

We’ve had several people coming lately who are saying kaddish following recent deaths in the family.  We want to make sure we have a minyan each day. Your presence any morning is greatly appreciated!

 

Passover Resources

(see Spiritual Journeys section below for more Passover material)

 

Download our TBE Sale of Hametz Form

 

My own Passover guide A Guide for the Perplexed

 

Keeping the Story Alive: Questions and Reflections for the Seder Table

 

Temple Beth El's
COMMUNITY SEDER
Second Night of Passover
Tuesday, April 3 at 7PM
Click for more information

 

 

Those high school students wishing to attend services on Passover, April 3, 4, 9 and 10, may obtain an absentee letter for their school’s attendance office by contacting Ellen at 322-6901, ext. 308 or TempleSec@tbe.org.

 

Passover: Guided Learning from MyJewishLearning.com

Guided Learning presents the content for this section by level of depth, and offers you a specific order by which to read through the articles at each level. You can go directly to one of the four levels by clicking below, or take a quiz that will suggest the appropriate level for you based on your results. Or, you can opt to start at the Primer and work your way through all four levels of Guided Learning one by one. Quiz on Passover  Level I: Primer Level II: Topical Overviews Level III: Deeper Explorations Level IV: Analysis & Interpretation

For a host of other Pesach links:

 

And finally…

 

Two nice links if you are interested in getting rid of the “hametz of the soul” http://hillel.myjewishlearning.com/holidays/Passover/TO_Pesach_Home/Isaacs_Leaven_717/SpiritualHamezt_555.htm

http://www.rebgoldie.com/pesachrituals.htm

 

 

The

 (occasionally)

Ranting Rabbi

 

Today we set my own rantings aside

in favor of some creative efforts and writings from our TBE family,

and beyond…

 

Our entire Jewish community has been enthralled this week by the message of our first community scholar in residence, Avraham Infeld.  Some of his views are summarized in this essay, first published in 2001:  We will Not Survive as a Nation Without a Sovereign State - http://www.melitz.org.il/opinions/opinions_0001.htm.  Here are two excerpts from a more comprehensive essay entitled, ”Who Are We?” http://www.jewishagency.org/nr/exeres/f1f41a59-c373-4327-8f4f-5417579ea402:

 

I arrived in Omaha, Nebraska early one Sunday morning, and my host wanted to show me their Sunday School. I walk into a classroom with a group of about 25 10-year-old kids with a teacher who is trying to teach them a language they don't understand. I looked into the faces of these children and once again I saw the suffering of my people . I asked one of the children, 'why do you pray in Hebrew?' His response was, 'Because God doesn't understand English.' Jews do not pray in Hebrew because God does not understand English. Jews pray in Hebrew because Jews always did important things in the language of their culture.

Hebrew is vital to the Jewish people because the language is the way in which culture transfers itself from generation to generation. We Zionists lie when we say we took a dead language and turned it into a living language. It isn't true. We took a living language and turned it into a spoken language . Every rabbinical Responsa throughout the generations was written in Hebrew.

When a Jew tried to speak German it came out Yiddish. Why? Because there were certain things you could only say in Hebrew. When a Jew tried to speak Persian, it came out Persian-Hebrew, Spanish - Ladino, Arabic - Mugrabit. Hebrew as a conveyer of central concepts of Jewish life has always been essential to our lives.

---------------------------------

At my welcoming party in Baltimore (in those days they threw a party for Israeli emissaries when they arrived, nowadays, only when they leave), someone said to me - see that guy over there, he is Bob, the director of the Jewish Federation. If you want to do anything, he is boss. He was a tall good looking guy, dressed to kill. I went up to him, and said 'Shalom, my name is Avraham. You've got to fix that sign.' He said 'what are you talking about?' I said, 'Judaism is not a religion'. You should have seen the look on his face. Total and absolute shock.

Imagine the following conversation between myself and Bob. Bob, are you religious? He says 'God forbid.' Do you ever eat kosher? 'If there is nothing else available, I'll eat the stuff.' Do you ever keep Shabbat? 'No.' Do you ever pray? 'No.' Do you ever go to synagogue or temple? 'I go once a year to see the guys'. Are you religious? 'NO.'  What is Judaism? 'A religion.' What are you? 'I am Jewish.' Great logic, right?

He could have done the same thing to me.                                                                                                                       

Do you ever keep Shabbat? 'At least once a week.' Do you ever pray? 'Three times a day.' Do you ever eat kosher? 'All the time.' Is Judaism a religion. 'NO way.' What are you? 'I am Jewish.'

 

 

Check out this creative startup project being

coordinated by TBE Member

Michael Swartz!  It’s called

“Refunds For Good”

Read on!

 

Web Site Turns War Tax Into Peace Divident

 

Screen-shot of Refunds for Good Web Site

 

I've been working very hard on this website with my friend and business partner Jon Gorham -- at last, we have launched!

We're trying to raise millions of dollars for several AMAZING non-profits that we have researched carefully.

Here's the official press release -- please help us spread the word! Thanks.

-Michael

-----

Today, American history is being made.

After 109 years, the Phone Excise Tax (originally created to help fund the Spanish American War in 1898) is going away, and in its place is a unique, one-time opportunity to do some good for the planet.

Americans can receive a refund on their tax returns by checking a box or auditing their phone records for the past 41 months.

In February 2007 the IRS reported that one in three early tax filers was not even checking the box to get their "automatic" refund.

To address this problem, two social entrepreneurs, Jonathan Gorham and Michael Swartz in Connecticut have launched a web site http://www.refundsforgood.org to help individuals and organizations get their full phone "War Tax" refunds.

The web site makes it easy for people to donate this "found" money to three worthwhile non-profits, working for sustainable development and renewable energy.

Thirteen Nobel Peace Prize Laureates endorse this web site, as well as Martin Sheen, Ed Begley, Jr., "JR," Larry Hagman and Nate Corddry.

The web site provides a complete on-line Wizard for businesses and non-profits to calculate their phone tax refund for free (it even prints onto form 8913 automatically).

The goals of the portal are simple:

1. To help Americans get their phone tax refunds.

2. To inspire taxpayers to donate some of this money to the three exceptional non-profits carefully researched and chosen to be on the Refunds for Good website.

Refunds for Good turns guns into plow shares by redirecting this unpopular "War Tax" to places where the Earth needs help the most.

I urge you to visit: http://www.refundsforgood.org

 

 

 

 

 

And check out this fantastic article on the latest Bar Mitzvah trends, by TBE’s Own Gabi Birkner, writing for the New York Sun.

 

Latest Philanthropy Trend: Giving Away Bar Mitzvah Gifts

BY GABRIELLE BIRKNER – New York Sun

http://www.nysun.com/pf.php?id=50519

 

The latest movers and shakers on the philanthropy scene may now be in the middle of a game of freeze dance.

Teenagers celebrating their bar and bat mitzvahs have emerged as a major charitable force — with many giving away their monetary gifts totaling millions annually.

An eighth-grader who has severe nut allergies, Ian Callender, recently asked invitees to his James Bond-themed bar mitzvah party at the Mandarin Oriental Hotel to donate to the Jaffe Food Allergy Institute. The Upper West Side resident's request brought in $30,000. That money enabled the institute, housed at Mount Sinai School of Medicine, to purchase a new machine that helps doctors detect allergies.

Ian's family asked him to consider giving away his bar mitzvah money, and the youngster decided it should go to help other people with food allergies. "Every time I go to a restaurant, I have to ask, ‘Are there nuts in this?' and ‘Am I okay eating this?'" Ian, now 14, said. "It's been a major part of my life. I wanted to make my gift personal."

An Upper East Sider who relished his summers at sleep-away camp, Jacob Lewin, used his bar mitzvah money to establish a $15,000 summer camp scholarship fund, benefiting children with life-threatening illnesses. In advance of her bat mitzvah, Meredith Bilski of Chappaqua, N.Y., worked with friends to raise $30,000 to start a girls' soccer team at an Israeli community center she had visited.

New York party coordinator Harriette Rose Katz said about 30% of the 100-plus bar and bat mitzvahs she plans each year involve some kind of charitable-giving component. Many families place "in lieu of gifts" note-cards in the invitation envelope, she said. With so many philanthropic dollars in the hands of youngsters, Jewish communal organizations have stepped up to teach children about responsible charitable giving. In August, the New York-based Jewish Funders Network launched a division that will act "a clearinghouse of Jewish youth philanthropy" programs across the country, the division director, Stefanie Zelkind, said. Attaching a social action component to a bar or bat mitzvah celebration is not new. Through the 1980s, it was common for American teenagers to participate in "twinnings" — bar and bat mitzvah celebrations in honor of youngsters in the Soviet Union, where religion could not be freely practiced. These days, teenagers — often urged on by their philanthropic parents — are more likely to give back through a combination of charitable donations and hands-on volunteer work.

Through a bar mitzvah philanthropy program called "Give a Mitzvah — Do a Mitzvah," 27 teenagers last year gave away a total of more than $400,000 to UJA-Federation of New York charities, the program's coordinator, Leslie Pappas, said. Federation staffers work one-on-one with teenagers to help the youngsters determine where their bar and bat mitzvah money will go, and how they can get involved in related hands-on community service projects.

In 2006, one local "Give a Mitzvah — Do a Mitzvah" participant raised $53,000, which paid for heating, cooking fuel, and warm clothing for impoverished, elderly Jews in St. Petersburg, Russia. Another collected $52,000 to fund outdoor adventure experiences for disabled teenagers in Israel, Ms. Pappas said.

Mitzvah is the Hebrew word for commandment, but also is used to connote a good deed.

Not all families follow the same model of bar mitzvah giving. Some pay into collective synagogue- or community-based funds — and give their bar and bat mitzvah-age children the precocious responsibility of making grants with that money. Such a fund was established last year at Ansche Chesed, a Conservative synagogue on the Upper West Side. Bar and bat mitzvah students last year met with representatives from charities before granting $9,000 to three organizations dedicated to fighting child abuse. The synagogue also gives each bar or bat mitzvah a $180 charitable gift certificate. Teenagers then donate that money to the nonprofit organization of their choice.

"It's very easy for kids to get very big eyes, and say, ‘I'm going to buy the biggest iPod that ever was,'" the spiritual leader of Ansche Chesed, Rabbi Jeremy Kalmanofsky, said. The synagogue's philanthropy projects teach youngsters that their coming-of-age ceremonies aren't about iPods or whatever loot their bar or bat mitzvah money can buy, Rabbi Kalmanofsky said. "It makes it, as the saying goes, a little less bar and a little more mitzvah — and I think that's a wonderful thing," he said.

A father of a child who recently celebrated his bar mitzvah, Hugh Pollack, said the focus on bar mitzvah philanthropy helps deflect attention from the lavish parties that so often mark the occasion. "Maybe after some of the excesses got people thinking, ‘Wait, we should really take a look at this," Dr. Pollack, whose son donated some of his bar mitzvah money to the Metropolitan Council on Jewish Poverty, said.

Some teenagers are even using their bar or bat mitzvah money to set up 20-year charitable "Bnai Tzedek" endowments in their names. Each year, about 5% of that endowment is donated to a charity Jewish chosen by the teenager.

This endowment model of bar mitzvah giving was pioneered a decade ago by the Harold Grinspoon Foundation. More recently, the Springfield, Mass.-based foundation, partnering with community-based Jewish groups, has helped establish 36 Bnai Tzedek programs in 26 states, and three Canadian provinces.

Even a decade ago, doing a volunteer project or giving away money wasn't de rigueur for youngsters celebrating their bar or bat mitzvahs, a Bnai Tzedek director, Valerie Gintis, said. "Now, it's not just about studying with a rabbi, and planning a party," she said. "Now, the mitzvah project has become part of the rite-of-passage — part of the ritual itself."

 

And speaking of “TBE’s own” in the journalistic field,

check out Sam Ginsburg’s column in the Pitt News: