Shabbat-O-Gram

 

SNOWY DAY EDITION

 

 

"God says to the snow, 'Fall on the earth...'"
Job 37:6

 

December 14, 2007- Tevet 5, 5768

Rabbi Joshua Hammerman, Temple Beth El, Stamford, Connecticut

 

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From last week’s Hanukkah celebration

(thanks to photographer Mark Plotzky)

 

 

Contents of the Shabbat O Gram:

(Click to scroll down)

 

Just the Facts    

The (Occasionally) Ranting Rabbi

Mitzvah/Tzedakkah Opportunities

Ask the Rabbi

 Spiritual Journey on the Web

    The Beth El Bar/Bat Mitzvah Commentary

Required Reading and Action Items (links to key articles on Israel and Jewish life) 

Joke for the Week

 

Quote for the Week

 


““I try to maintain hope – or at least the memory of hope – when I am consumed with fear or despair.  I believe that hope is part of the will to live: it allows peop0e to choose forms of treatment that are painful, risky and promising; it enables people to fight fear with enthusiasm for family and friends, for books and ideas.

- Paul Cowan z’l, journalist

 

 

JUST THE FACTS

 

 

Mazal tov to Dana Gordon (and parents Ellen and Bruce),

who becomes Bat Mitzvah this Shabbat morning.

 

Candle lighting: 4:09 pm on Friday,  December 14, 2007 (one minute later than last week!!!!).  For Havdalah times, other Jewish calendar information, and to download a Jewish calendar to your PDA, click on http://www.hebcal.com/.  To see the festivals of other faiths as well, go to http://www.interfaithcalendar.org/.  The United Synagogue has updated its candlelighting information. To learn more, click here.

 

THE FULL SERVICE SCHEDULE NOW APPEARS ON THE SEPARATE TBE ANNOUNCEMENTS E-MAIL

Shabbat Services: 6:30 Friday night in the chapel

Morning Minyan:  7:30 Weekdays, 9:30 Sundays

TO ENSURE A “GUARANTEED MINYAN” FOR THE DAY OF YOUR YAHRZEIT – GO TO THE ROSNER MINYAN MAKER AT WWW.TBE.ORG AND THEN NOTIFY OUR OFFICE.

Reminder of our “No School No Shul” policy: On days when Stamford public schools are cancelled or delayed, morning minyan is officially cancelled (but on days when school is cancelled because of snow anticipated to fall much later, sometimes people show up for minyan anyway).  On Sunday, when our religious school is cancelled because of weather, minyan is also cancelled.   Friday night and Shabbat morning services are never cancelled, but people are asked to use their own good judgment on days when the weather is very bad.

 

 

Torah Reading For Shabbat Morning

Parashat Vayiggash (The story of Joseph continues)


Genesis 44:18 - 47:27

1: 44:18-20
2: 44:21-24
3: 44:25-30
4: 44:31-34
5: 45:1-7
6: 45:8-18
7: 45:19-27
maf: 45:25-27

Haftarah Ezekiel 37:15 - 37:28

 

The (occasionally) Ranting Rabbi

 

Was Judah Maccabee a Black Belt?

 

            So often we hear about intolerance at this time of year. Here’s a story with a very happy ending, courtesy of Maureen Leffand:

 

Hi Rabbi Hammerman:

 

Happy Chanukah to you, Mara and the boys. 

 

During this "December dilemma" time, we are usually faced with non-Jewish people not including Chanukah in their wishes/festivities, etc.  I would like to bring something to your attention.

 

Sensei Hunko of the Tiger Schulmann Karate school in Ridgeway Center has consistently included Chanukah in their school festivities.  Each year for at least the last 5 years, Sensei Hunko and his team have a menorah on their front desk.  They usually ask one of the Jewish students (most times it is Danielle) to stop by the school each night and say the prayer and light the candles.

 

While Danielle is saying the prayer and lighting the candles, Sensei Hunko brings all activities to a halt.  Classes are stopped and all children are required to move to the front of the school and remain quiet during the lighting of the candles.  All adults in the front of the school usually fall into place with the children.

 

While I have personally thanked Sensei Hunko for this very visible inclusion of Chanukah, I thought it might also be nice for him to receive a note of appreciation from you - - a leader in the Jewish community.  I think his efforts should be recognized on a greater scale than just my saying thanks.

 

I realize how busy you are during this season but I know how much Sensei Hunko and his team would appreciate this recognition.

 

Regards,

 

And so I wrote to Sensei Hunko

 

Dear Mr. Hunko,

 

I’ve heard from a congregant of mine of the warm and respectful way that you have included the celebration of Hanukkah into your school activities.   I know that your gesture of asking  Jewish child to lead in candlelighting each night of the festival not only instills in those children a sense of self esteem and pride, but it also helps you to accomplish many of the character-building goals that central to your school’s philosophy.  I just wanted to make sure that you know, from another professional trying so hard to instill those same values in children, how much I appreciate what you are doing.

 

My best wishes to you and all who work with you for a joyous holiday season.

 

Sincerely,

 

Rabbi Joshua Hammerman   

 

 

 

Below you’ll find some recent comments on a recent study of vital importance to synagogues.

(You may have read the the article on this topic recently in the New York Times )

I’d be interested in hearing your reactions.

 

From http://www.synagogue3000.org/

EMERGENT JEWISH COMMUNITIES and their PARTICIPANTS:

Preliminary Findings from the 2007 National Spiritual Communities Study

Over the past few years, we have seen an important new phenomenon in Jewish life: the creation of dozens of independent minyanim, spiritual communities, alternative worship services, and emergent congregations. This rich array adds diverse opportunities for worship, learning, social justice work, community-building and spiritual expression. We knew very little about the thousands of people associated with these new endeavors. Who are they? What are their concerns? How do they feel about the communities they're creating, joining, and building? Why do they participate?

 

To answer these questions, the S3K Synagogue Studies Institute, in collaboration with Mechon Hadar, conducted a survey designed by the prominent sociologist Steven M. Cohen in partnership with Rabbi Elie Kaunfer and Shawn Landres. Our goal was to find out more about the participants, members, partners, and "acquaintances" of these new spiritual communities. The results of this work is the first ever portrait of the interests, values, and concerns of a critical innovative turn in American Judaism.

Download the findings in pdf format

 

 

From http://www.starsynagogue.org/blog
Some Implications for Synagogues to the Emergent Jewish Communities Study 


As many congregations continue to struggle with engaging younger members in synagogue life, synagogue leaders are continually asking, “What do American Jews want?”

 

Recent survey findings from the “Spiritual Communities Study” are providing some answers. The survey of some 80 emergent spiritual communities was conducted by Hebrew Union College-Jewish Institute of Religion sociologist Steven Cohen on behalf of the S3K Synagogue Studies Institute and Mechon Hadar.

 

The findings of these emergent spiritual communities confirm that there is a healthy desire for spirituality, prayer informed by excellent quality and good music, and deep community, marked by sharing Shabbat and holiday meals together on a regular basis. The study also affirms that people are looking for opportunities for serious engagement. Individuals want to bring their volunteer gifts to the synagogue and to utilize them without bureaucratic barriers. (Many synagogues have felt the positive results of such engagement and empowerment through STAR’s Synaplex™ Initiative.)

 

 

Can these two communities, the community of emergent spiritual communities and mainstream synagogues, find a common meeting place? I believe that they could benefit from each other, for mainstream synagogues have infrastructure that these emergent communities often lack and conversely, these emergent communities, just by their presence, could supply some energy to mainstream congregations. And the existence of multiple minyanim under the same roof is not an entirely new idea—think “Library Minyan” from decades ago or today’s Tikvat Yisrael.  Acknowledging that there is skepticism about this possibility from both sides, let’s think for a moment about what it might take.

*        

*       Synagogues would have to abandon their current dues model with emergents and come to other, affordable financial arrangements.

*       They would have to be willing to accept them on their terms—that means everything from governance models to different models of prayer.

*       They would have to warmly embrace their presence and not just begrudgingly accept them as a revenue stream.

And what of the benefits for synagogues?

 

*       Some of these emergent communities don’t meet weekly, so synagogues may enjoy some greater involvement on off weeks or in other synagogue activities.

*       They would have another model that could stimulate learning in how prayer is done and how grass-roots organizing works well with younger people.

*       Over time, they might co-sponsoring some events and celebrate holidays together.

*       They would sharpen their self-understanding of the other activities which they do well, not offered by these emergent communities.

*       They would have the pride in doing what one generation has always done for the other—reaching out and extending a helping hand.

 

These findings should not come as a great surprise to those who are, work with or read about Gen X’ers and Millenials. Denominational leaders who dismiss these powerful spiritual centers as ephemeral fads are engaging in wishful thinking. If synagogues don’t find a way to engage them, they will continue to create the models that fit who they are.

 

 

Sustainable collaborations happen when people raise mutual interest a notch higher above self-interest. Here, self-interest and mutual interest are compatible. Synagogues and emergent minyans can each gain by exploring what it would mean to collaborate. And participants in the synagogue and emergent communities know that mutual caring for the future of the American Jewish is in our common interest. Despite the tensions that some may see in initiating a series of discussions around collaboration between these two communities now, the possibility of a “win-win” situation is potentially great.

 

 

B’shalom,
Rabbi Hayim Herring

From the blog “Jews By Choice” – read the entire article at http://jewsbychoice.org/2007/12/02/judaism-without-synagogues/

Judaism without Synagogues

A new generation of Jews, educated in day schools and more Jewishly literate than the generation that gave birth to it, is starting a new trend that’s as old as the hills: Do-it-yourself Judaism.

Tired of the creaky, bureaucratic and spiritless feeling of most synagogues, they’re getting together and leading their own worship services, according to this story in the New York Times.

A Judaism without synagogues may also be a Judaism without (as many) rabbis. The Rabbinic tradition, which codified and preserved Judaism through centuries of Diaspora, has also helped calcify it into a carbuncle of a tradition, sealed in a dry and didactic anal retentiveness, with the result that the rabbinate has become both creator and guardian of an increasingly arcane and divisive form of spiritual practice. My feeling from talking to Jews in London – who, by and large, are more observant, more literate, and yet more politically divided as a community — was that there’s an aching need to move beyond arguments about who’s Jewish, or who’s more Jewish, and toward something where everyone can learn, celebrate, and care without being categorized.

This is reminiscent of the chavura movement that began in the ’60’s, but it’s focused less on rebellion and more on the revived interest in liturgy and in a more spiritual experience.

One reason Do-It-Yourself Judaism makes sense is that younger people are so mobile that joining a synagogue, a more formal investment in a community, doesn’t make sense. If you might be moving in a year or two, why plunk down those dues? If you’re rootless, why act any different?

 

Other Bloggers react to the 2007 NSCS and the Emergent/Indy Minyan Phenom

»What Defines the New Minyan Movement?

at Jspot by Jeremy Burton

»Judaism without Synagogues

at JewsByChoice.Org by David Gottlieb

»Facts on the Ground

»Cold Hard Facts

at On the FAR Side by David Singer

»The Continuity “Questions”

at Thinking Jewish (Brooklyn Jews blog) by Rabbi Andy Bachman

»kiruv: can Orthodoxy prove itself meaningful?

at Divrei Chaim by Chaim B.

»Jews Are So Edgy and Religious

at Faithhacker / Jewcy by Tamar Fox

»Letter to Aaron re: Reform, & tolerance of others observance.

 

at Yiducation by David Kopp

»The Future of the Jewish People – Could It Be Unity?

at The Litith Blog by Rebecca Honig Freidman

»The Minyan without a Binyan

at Temple Board Authority by BoredofDirectors

 

 

 

Mitzvah/Tzedakkah Opportunties

 

Beth El Cares:

Inreach and Outreach

 

2007 CHRISTMAS EVE DINNER AT ST. LUKE’S AND PACIFIC HOUSE

 

This year, Beth El Cares will be continuing a long standing tradition of serving dinner at

St. Luke’s and Pacific House on Christmas Eve.

 

To make these dinners a success we need volunteers to sign up to donate:

 

Cranberry Sauce (cans or homemade)

Mashed Potatoes

Sweet Potato Casseroles

Tossed Salad with Dressing on the Side

Cooked Vegetables

Fresh Fruit

Dessert

Rolls and Butter

Breads (Banana, Cranberry)

Soda, Coffee, Tea, Sugar, Artificial Sweetener and Milk

Paper Goods (plates, silverware, hot and cold cups, and napkins)

 

Thank you to Rosemarie Licari of Court Square Café who has generously agreed to provide most of the turkeys, stuffing and gravy,

 and to Suzanne Horn Stone who is also preparing a turkey.

 

If it’s easier for you, make a Monetary Contribution towards the above items and we’ll do the shopping. 

Make your checks payable to Temple Beth El Cares and note in the memo area “Beth El Cares/Xmas Eve dinner”.

 Please send your checks to the office by Thursday, December 20.

 

PLEASE BRING YOUR CONTRIBUTIONS TO THE TEMPLE ON MONDAY, DECEMBER 24 BETWEEN 9 AM AND NOON. 

 

 

 

TBE’s Own Doug Jossem  - “Team in Training”

Friends and Family,

 

In September of 1995 my mother sat me down to discuss a decision that she had to make.  She had been thinking for days of what to say and how to say it.  She looked me in my eyes and said that the doctors have given her a year to live and that she had 2 options: She could live out the year with the inevitable outcome, or she could try an experimental drug that might get rid of the cancer/leukemia--but if the drug didn’t work, she could potentially die within a month.  As she was explaining these options to me, and before I could even speak, she said she wanted to try the experimental treatment so she could have the chance to live and see me grow up.  Unfortunately she passed away one month later and her 5 year struggle ended. We were both too young! 

 

 

This is a decision that no parent should have to make and that no child/sibling/relative/friend should ever have to face.  Because of this, I’m an active member of Team in Training, a group that works diligently with the Leukemia and Lymphoma Society  to cure blood cancers.  Team in Training also operates in conjunction with other cancer organizations to facilitate research and to coordinate studies. 

 

 

The group trains individuals like me for endurance events such as marathons, century bike rides and triathlons.  $.75 of every dollar I raise up to $4,600 goes to the Leukemia and Lymphoma society, and the remaining $.25 goes to the organization for training and maintenance.  After the $4,600 is reached 100% of every dollar I raise goes directly toward saving lives. 

 

 

Since I’m not a doctor, I felt very helpless in fighting this disease, but this organization has given me strength and hope that we can all do something to beat it.  I have now completed 2 triathlons with Team in Training, and we have helped save many lives. 

I know that most of you can’t imagine me as a triathlete, but on April 27th 2008 I will partake in my 3rd triathlon.  This event consists of a 1 mile swim, 26 mile bike ride, and a 6 mile run.  It’s an extremely difficult undertaking, and I train the entire winter for this and for this cause.

 

I am asking for your help to sponsor me and support the efforts of these organizations.  All donations are 100% tax deductible–even more incentive to submit before the end of the year.  To make a donation (it’s quick and easy), please click this link: www.active.com/donate/tntnyc/tntnycDJossem1   

 

I wrote this comment a few years ago and I still stand by it today.  It explains exactly why I’m so passionate about this:

 

My mother never saw me graduate from high school, never saw me on my first day of college, she will never see me get married or see any grandchildren.  I am doing this because I don't want anyone else to miss out on all the joy that life has to offer.  This is a terrible disease, one that I hope I can help end.

 

I hope I can inspire you all to take action and participate in supporting this cause. Thank you all for your help and support, it means the world to me.

 

Doug Jossem

 

 

Doug Jossem

125 East 87th street

Apt 6F

NY, NY 10128

201-686-5707

Bar/Bat Mitzvah Projects:

 

From Dana Gordon

Dear Friends and Family,

 

Part of becoming a Bat Mitzvah means being a mench or doing good deeds for others in need.  Temple Beth El requires kids to do a community service project for their Bnai Mitzvah.  For my mitzvah project, I am collecting new games, crafts, and gift cards (less than $10 in value) to donate to the office of Joseph McNamara, MD of Pediatric Hematology/ Oncology Associates, P.C. where I have been a patient the last 5 years.

Five years ago, I was diagnosed with Auto Immune Thrombocytopenia Purpura (I.T.P).  My body thinks my blood platelets are the enemy and destroys them.  I’m extremely lucky because at Dr. Joe’s office I receive an intravenous treatment to help my body maintain a safe number of blood platelets.  Every time I receive an infusion I see kids of all ages who aren’t as lucky as I am because many of them suffer from pediatric blood cancers.  At the end of your each treatment, you get the joy of choosing a toy from the toy closet.  I would like to be a part of that joy by helping to restock the toy closet at the doctor’s office.  

Please bring new and unwrapped games and toys for donation and place them in the box that is labeled “Dana’s Toy Drive” in front of the office or bring them to services on the morning of December 15, 2007 when I will be called to the Torah as a Bat Mitzvah. 

Thank you very much for your support and generosity.

Sincerely,

 

Dana Gordon

 

For more information about I.T.P., visit the platelet disorder support association at www.pdsa.org

 

The Highest Level of Tzedakkah

 According to Maimonides’ Eight Levels of Tzedakkah,

the highest level is to provide a person with employment.

.

 

ASK THE RABBI

 

A Tribute to Ann Gorman

 

 

            Ann Gorman passed away this past week after many years of courageously fighting various ailments that made it increasingly more difficult for her to talk and breathe.  But her mind was always as keen as anyone’s, and she always asked me the most challenging questions.  E-mail provided a great outlet for her to send me those questions.  

 

 

            At her funeral, I read some of the questions that she used to e-mail me, and now, in her memory, I include one brief exchange.  All her queries provoked critical thinking; some were also good for a good natured laugh or two.

 

 

 

            -----Original Message-----

From: AnnieG1@aol.com [mailto:AnnieG1@aol.com]

Sent: Tuesday, September 02, 2003 11:19 PM

To: Rabbi@tbe.org

Subject: just a quick question

 

 

Hi Rabbi Hammerman,

Welcome back, hope you had a wonderful vacation.

Just a quick question.  Why is cow's milk is considered dairy and human milk considered pareve?  (I have a niece who had a baby in February and recently asked me that question.) Thank you.

Ann Gorman

 

 

Dear Ann

A great question: My initial understanding leads me to say that pareve isn't the operative term here so much as "a-kosher."  So tell me, for a cannibal, would human flesh be fleishics?  It comes down to the fact that when we are speaking of milk and meat, we're talking about kosher animals only.  Breast milk, as I understand it, as a product of the human body, does not come under categories of kashrut (nor do other human excretions -- i.e. , if you’ll pardon my being a bit ‘gross,” you don't have to wait three hours between having meat and swallowing phlegm or the excretions of one’s nose).  If a woman has a ham sandwich, does that make her breast milk unkosher?  Evidently not. 

 

 

Good stuff to ponder -- I'll have to check into this more.  Thanks!

 jh

 

 

 

Spiritual Journey on the Web

 

  Snow in Jewish Culture:

From the Ridiculous to the Sublime

 

http://www.anvari.org/fun/Ethnic_Jewish/Snow_Jewish_Facts.html

 

Little-Known Facts About Snow in Jewish Tradition and Lore

Many traditional Jewish congregations refuse to count snowmen in the prayer quorum.

Medieval Jewish mystics practiced rolling in the snow to purge themselves from evil urges. They were the first snow angels.

Moses Maimonides, 10th century physician to the Egyptian Khalif, prescribed snow as a cure for the hot Cairo summers.

The elders of Safed have 36 different words for snow -- but none for snow removal.

During 3 particularly cold Sinai winters, the Israelites were led by a pillar of snow.

It is forbidden to write in the snow on the Sabbath.
(if you are interested in this topic, see http://dailyhalacha.com/Display.asp?PageIndex=34&ClipID=806 and http://dailyhalacha.com/Display.asp?PageIndex=34&ClipID=793) – halachot on writing on Shabbat and on walking on snow - jh)

Following the great Jerusalem blizzard of 1900, Zionist visionary Theodor Herzl proposed the "Uganda option."

According to some rabbinic authorities, one must wait six hours between going out in the snow and in the rain.

On snowy days, the procession of King Solomon's immediate family was pulled by 2,800 reindeer and 1,200 huskies.

Israel's national hockey team participated in the 1992 Winter Games, dominating both the Olympic village and concession area.

On January 9, 1896, a snowball from St. Patrick's elementary school landed in Mrs. Manischewitz's kitchen, inspiring her to invent matzo ball soup.

 

Rabbi Boruch Leff,  "Mystical White Snow."

Few experiences in life compare with waking up in the morning after a snowfall and looking outside. The sight is stunning, the landscape glorious and beautiful, and the feeling one has is nothing less than sublime. Only after modernity with its high-powered engines, tampers with winter's wonder, does the snow become filthy and unpleasant.

 

Where does this feeling of awe come from? What is this unique creation -- snow -- that only appears in the winter?

 

First, another question. Why are all the biblical holidays crowded into the spring and summer? Wouldn't it have made more sense to space the holidays more evenly throughout the calendar year?

 

The Maharal, the great 16th century philosopher, comments that the Jewish calendar can be divided into two sections. Half of the year, from Passover until Sukkot (spring through summer), has the force of spiritual Ohr (light) as its primary power, while Choshech (darkness) rules the fall and winter months.

 

The implications are clear. The season for Spiritual Light is the spring/summer, and it is only then that one can actualize the greatest amount of spiritual energy. Fall/winter is a time for Spiritual Darkness and is not ideal for tremendous spiritual growth. In fact, the Maharal actually describes the winter as being "outside of the realm of time." This is because winter does not offer growth, neither agriculturally nor spiritually, thus in a certain sense the winter cannot be acknowledged as being part of any "real existence" due to its lack of spiritual developmental value.

 

We can now understand the uneven arrangement of the biblical calendar. The holidays mentioned in the Torah all take place during the spring/summer months, because it is then that the potential for a real, profound, spiritual growth exists due to the power of Ohr (light). God wanted us to actualize growth during the summer and then to maintain that growth during the winter.

 

More -  http://www.aish.com/spirituality/kabbala101/The_Mystical_White_Snow.asp

 

Spiritual Meaning of Snow
by Rabbi Simon Jacobson

http://www.askmoses.com/article.html?h=275&o=2109677

Who has not been awed by the beauty of the city or countryside covered in snow? The serenity and whiteness of snow attracts us. We sense the purity of snow when we wake up in the morning and the streets, which are so often filled with grime, are all covered with a white blanket of snow. Snow is a great equalizer - no matter how big the building, or the car, whether a Lexus or a Hyundai, they’re all covered equally by the snow. Snow has the ability to cover over the impurities of life and remind us of our own purity.

 

So snow is heaven speaking to us - speaking to us through purity, speaking to us gently and gradually on our terms. Snow is the intermediary stage between heaven and earth; ice is a little closer to the level of earth; sleet is in between snow and ice. Thus every weather condition sends us a message and lesson -  whether it’s rain, snow, ice, sleet or hail.

 

 

The Beth El Bar/Bat Mitzvah Commentary

 

Matthew Schwartz on Mikketz

I want to tell you about my uncle Paul.  My Uncle, who is mentally challenged, is 37 years old and has been living away from his parents since the age of 12.  He is able to live alone with supports from his life coach that helps him with planning his day with time, meals, and money.

            Even though Paul doesn't have a concept of time and money, somehow he always manages to call me on my birthday and he also will buy me a birthday present.  The gift is not always age appropriate, but his heart is always in the right place. 

            Paul works as a bagger at a local Shaws supermarket.  People are constantly amazed at how self sufficient he is.

            In my portion, Joseph goes from being a prisoner in jail to the second most powerful person in the land of Egypt.  This teaches us that everyone deserves to live in dignity, even the one at the bottom of the totem pole.   Everyone makes a contribution. I bet people all line up at the register where Paul is bagging, because he must the best bagger in the store!

            Since this is Hanukkah, I’d like to share with you a Hanukkah theme that also relates to Paul.  This holiday teaches us the importance of standing up for yourself and others.   Paul is trying to be a normal person in society.  He simply wants to fit in.  From time to time, people try to take advantage of him.  But he’s learning how to stand up for himself.    Sometimes it’s as simple as learning how to say “no.”

            Also, my haftarah contains a famous verse that really reminds me of Paul:  “Not by might, not by power but by My spirit, says the Lord of hosts.” 

            Paul has taught me a lot about strength of spirit.  I’ve also learned that from one of my favorite activities, which is skiing.  When I do Moguls, the hardest part is not the execution of the jump, it’s telling myself that I can do it.  Similarly, every day of his life, Paul needs to tell himself, “I can do it.”  The same thing can be said about becoming bar mitzvah.  It’s all about getting up here and saying, “I can do it.”

Because Paul has taught me so much, he’s inspired my mitzvah project, which is to bring awareness to people about others who are less fortunate and different than themselves.  It could be physical, mental, religious persecution, or racial differences.  My goal is to make people aware, more sensitive, and next time confronted with these differences they are more respectful and tolerant.

            One thing I would like to accomplish shortly is to shadow my Uncle Paul for at least a whole day.  In doing this I will see and experience how hard everyday simple tasks are for him.  It will give me the opportunity to appreciate how easy we have it and how challenging it is for him.  I’ll also be supporting Vista, Paul’s community.   Vista is a unique, community -based educational program for young adults with neurological disabilities.  Paul receives life skills instruction, counseling, and support services that allow him to succeed in work and live in a community.

As I grow up and mature, I will always be there for my uncle.  I hope that my heart will always be in the right place and that I will always help those who are less fortunate than I.  Paul will always help me to remember that.

 

 

 

Required Reading and Action Items 

 

 

 

 

“Keeping Kids Healthy”

Tune into channel Thirteen/WNET on Friday, December 14, at 2:30 pm, and repeated on Saturday morning, December 15, at 6:30 am (that's what Tivos are for...).  It's the second half of a 2-subject show:  Premature Babies:  Good Things Come in Small Packages / Circumcision:  Is It Right for Your Child?

The program features participants in the “Learning and Latte” monthly dialogue: Rabbi Joshua Hammerman, Rev. Ann Schmidt and Dr. Behjat Syed, as well as Dr. Harry Romanowitz.

The “Keeping Kids Healthy” series is produced by Montefiore Medical Center in association with WNET, channel 13. TBE congregants Susan Berger Sabreen and Richard Sabreen are executive producers of the series.  Their website is http://www.keepingkidshealthy.org/

 

 

Some GOOD NEWS from Israel 21c, www.isrealli.org,

 and other sources

 

The secret weapon of the stars - Israeli bodyguards  
It seems like that behind every famous Hollywood celebrity is... an Israeli bodyguard. Lindsay Lohan, Brad Pitt and Angelina Jolie, and even Mel Gibson are just a few of the stars who are employing highly-trained, and totally discreet Israeli security specialists.  More...

 

 

Global Democracy | Israel's EcoOcean charts the deep 'green' seas  
A custom-made ship built by Israeli non-profit organization EcoOcean enables scientists from all over the world to study marine life in the Mediterranean in an effort to improve the marine and coastal environment. It's been used to help dozens of marine-related projects get off the ground, from monitoring marine pollution to studying uninhabited islands off the coast of AfricaMore...

 

 

Technology | Going electric with the 'Energy Tower'   
A team of Israeli scientists at the Technion has pioneered a new environmentally friendly energy source called the Energy Tower that not only produces huge amounts of inexpensive electricity, but may also reverse the very process of global warming itself.. Ideal for desert climates, the researchers have already identified 40 potential locations around the world. More...

 

 

Health | Study: Gene determines if you're generous   
Philanthropists may be naturally generous because of their genes, say researchers at Hebrew University. They discovered that people who possessed a certain DNA variability were more likely to be more open with their pocketbooks and their hearts. More...

 

 

now for the rest

Prime source: Daily Alert of the Jerusalem Center for Public Affairs

 

 

Israeli-Palestinian Peace Talks Begin in Jerusalem - Herb Keinon and Khaled Abu Toameh
The long-awaited launch of Israeli-Palestinian bilateral final-status negotiations began Wednesday in Jerusalem. One Israeli diplomat, describing the atmosphere at the meeting as "tense," said the sides had widely different ideas of what the meeting was meant to accomplish. While Israel saw the meeting as "a festive resumption of the peace process" that would deal with procedural issues about how to move the process forward, the Palestinians saw it as a forum for airing grievances. "This was supposed to be the kickoff of the post-Annapolis process," one Israeli official said. "But if every time we meet there will be nothing but a discussion of current events, we will get nowhere." The two sides agreed to hold another meeting at the end of the month. (Jerusalem Post)

 

Israel's Security Cabinet Weighs IDF Action in Gaza - Barak Ravid
Israel's security cabinet met on Wednesday to discuss the situation in Gaza. Senior security officials told the cabinet that there has been a marked decline in Palestinian support for Hamas in Gaza, due to Israeli sanctions. The cabinet told the defense establishment to continue its pinpointed activities in Gaza against Hamas and other militant groups responsible for firing rockets and mortars. A total of 970 rockets and 1,200 mortar shells have been fired at Israel from Gaza since the start of 2007. Since May 2007, 158 Palestinian militants have been killed and 173 injured in IDF operations in Gaza. (Ha'aretz)
    See also
IDF Chief: Gaza Operation Unavoidable - Roee Nahmias
The current situation in Gaza cannot continue, and ongoing Kassam rocket attacks on Israel may force the IDF to launch a large-scale operation there, IDF Chief of Staff Lt.-Gen. Gabi Ashkenazi said Wednesday at a conference hosted by the Institute for National Security Studies at Tel Aviv University. "You cannot defeat a terror organization without eventually taking control of the territory," he said. "The only reason we have been successful in Judea and Samaria is because we control the area." While the current limited army operations in Gaza impair the capabilities of terror organizations, they would never completely curb all attacks against Israel. (Ynet News)
    See also Palestinian Rocket Fire at Israel from Gaza Continues
Palestinians in Gaza launched two Kassam rockets into Israel Thursday
. (Jerusalem Post)

 

Al-Aqsa Brigades Fire on Israeli Bus in West Bank
Fatah's armed wing, the Al-Aqsa Brigades, announced on Tuesday that they had fired at an Israeli bus near Kedumim, east of the West Bank city of Kalkilya. (Maan News-PA)

 

Misreading the Iran Report - Henry Kissinger
The new NIE holds that Iran may be able to produce enough highly enriched uranium for a nuclear weapon by the end of 2009 and, with increasing confidence, more warheads by the period 2010 to 2015. That is virtually the same timeline as was suggested in the 2005 National Intelligence Estimate. It is therefore doubtful that the evidence supports the dramatic language of the NIE summary and, even less so, the broad conclusions drawn in much of the public commentary.
    If my analysis is correct, we could be witnessing not a halt of the Iranian weapons program - as the NIE asserts - but a subtle, ultimately more dangerous, version of it that will phase in the warhead when fissile material production has matured. The NIE does not reject this theory; it does not even examine it. (Washington Post)

 

American Intelligence - Claude Moniquet
No fewer than 16 U.S. intelligence agencies have just told us that the Iranian nuclear program really is not so dangerous. Before rolling out the peace banners, though, it's worth looking at the agencies' track record in getting these sorts of "estimates" right. As a matter of fact, U.S. intelligence services have so far failed to predict the nuclearization of a single foreign nation. But on the possible nuclearization of a regime that sounds fanatic enough to use this doomsday weapon, the NIE is suddenly to be trusted?
    The NIE has little in common with intelligence as it is understood by professionals. Through this sleight of hand, the intelligence services effectively sabotaged the Bush administration's efforts to steer its allies toward a tougher position on Iran. Paris in particular won't be amused about what appears almost like a betrayal. President Nicolas Sarkozy took a great political risk when he turned around French foreign policy and became Europe's leading opponent of a nuclear Iran. The report also betrays a rather naive view of the nature of the Iranian regime. Are the mullahs' intentions really so hard to discern? The writer, a former field operative for the French foreign intelligence service, heads the European Strategic Intelligence and Security Center. (Wall Street Journal)

 

Former National Security Council Head: Israel Has Concrete Evidence that Iran Is Developing a Nuclear Weapon - Yaakov Katz and Herb Keinon
Outgoing National Security Council head Ilan Mizrahi claimed Tuesday that Israel had concrete evidence that Iran was developing a nuclear weapon. Its unprecedented development of long-range missiles was also an indication that it aspired to nuclear capability and planned to project its power throughout the entire Middle East and South Asia. "The evidence that we in the State of Israel have is such that I have no doubt that Iran is advancing toward a [nuclear] weapons program," said Mizrahi, who in the past served as deputy head of the Mossad. "I cannot provide more details, but I am convinced that they are moving toward a military program."
    Turning to the Palestinian issue, Mizrahi said, "I don't think it will be possible within a year to reach an agreement on the core issues with the Palestinians." Regarding the possibility of Israel talking with Hamas, Mizrahi said, "The Israeli interest, in my mind, is to strengthen the pragmatists and to stop the radicals....Any Israeli agreement of dialogue with Hamas will weaken the pragmatists." (Jerusalem Post)

 

What Abbas Can Do - Editorial (Jerusalem Post)

    See also Where Is the Issue of Education for Peace in the Olmert-Rice-Abbas Initiative? - Dore Gold (ICA/JCPA)

 

Poll: 82% of American Jews Believe Arabs Seek Destruction of Israel (American Jewish Committee)
    According to the 2007 Annual Survey of American Jewish Opinion, 82% agree that "The goal of the Arabs is not the return of occupied territories but rather the destruction of Israel," while 12% disagree.
    37% can envision Israel and its Arab neighbors settling their differences and living in peace, while 55% disagree.
    36% said Israel should be willing to compromise on the status of Jerusalem in the framework of a permanent peace with the Palestinians, while 58% disagree.
    The survey, sponsored by the American Jewish Committee, polled 1,000 self-identifying Jewish respondents on Nov. 6-25.

 

Israel: Myths and Facts

 

Joke for the Week

 

A Jewish Guide to Shoveling Snow
http://www.uscj.org/Koach/kocfeb04joke.htm

 

Ehud Barak - "You must shovel most of the driveway, but the exact dimensions of shoveling will be determined in discussions with our neighbors. No, wait, you can shovel only in places where snow had previously fallen, but you cannot shovel in places where no snow had fallen - wait, don't do any shoveling until you hear from me!"

 

Yossi Sarid - "You should not shovel any part of the driveway, since you really do not have any valid historical or legal claim to the driveway, and it will soon be given back to its rightful owners.

 

Artscroll Hilchos Sheleg ("Laws Regarding Snow; Ashkenaz version, chapter 5) - "First approach the snow with the proper kavanah, meditating on the concept of snow removal. Recite the "...Who commanded us concerning the shoveling of snow" benediction," then take three steps back, bend the knees slightly with feet together, then look at the snow, lift shovel and dig, turning right and then left, bend knees fully, take three steps forward and deposit snow deliberately. Repeat until done, then recite the Sheheheyanu benediction, go indoors and have a hot drink, remembering to say the Shehakol brocha (see Artscroll Hilchos on Drinking Hot Liquids)..."

 

Tikkun Magazine - "What right do we have to violently take snow from its rightful resting place? Snow has rights: each snowflake is a unique individual, and we have absolutely no right to do anything with it. Let the snow decide for itself what it wishes to do, and then if it wishes to be shoveled, do so humanely.

 

Rashi - "Snow, this is a form of solid precipitation that clings to one's beard if you remain outside too long in the winter season. (Old French: neige). Shoveling is a Rabbinic precept, based on the verse in Isaiah 1:18-"If your sins be like scarlet, they will turn as white as snows"

 

birthright israel - "It does not matter how the shoveling is done, but the very act of a young Jew shoveling snow for ten consecutive days, under proper supervision will have a lifelong impact on Jewish identity."

 

Meir Ben-Meir (Israeli Water Commissioner) - "Just shovel the snow as fast as you can, and ship it here. We are running out of water fast! Is anyone listening to me?"

 

Rabbi David Hartman - "Snow is a potent force in the world which unites all Jews. It falls on us all, regardless of religious denomination and belief, and is therefore instrumental in our understanding of Jewish unity and diversity. In fact, just this week, I was explaining the significance of snow to the Prime Minister, President Weizman, President Clinton, and His Holiness the Pope, who had asked my opinion."

 

The Late Lubavitcher Rebbe (from an epistle to a disciple) - "Shoveling snow is a distraction from our efforts to bring Moshiach, may He come soon, when in any case there will be no snow to shovel. So leave it and let it melt. If the Messiah does not come by Shavuos, the snow will have miraculously disappeared anyway."

 

 

 

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