Shabbat-O-Gram

 

 

January 4, 2008 – Tevet 26, 5768

Rabbi Joshua Hammerman, Temple Beth El, Stamford, Connecticut

 

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Prior Shabbat-O-Grams are archived at http://www.tbe.org/sog/index.php.

 

 

 

Contents of the Shabbat O Gram:

(Click to scroll down)


Just the Facts

The (Occasionally) Ranting Rabbi    

 Mitzvah/Tzedakkah Opportunities

Ask the Rabbi

 Spiritual Journey on the Web

    The Beth El Bar/Bat Mitzvah Commentary  

Required Reading and Action Items (links to key articles on Israel and Jewish life) 

Joke for the Week

 

Quote for the Week

 

”Judaism is not a single solitary path and it is not a totally communal path. 

It is a community made up of individuals. 

It’s individuals in search of a community.

There is always the idea of a minyan, of nine Jews who are looking for tenth…

…of one Jew looking for the other nine.”

 

Rabbi Levi Weiman-Kelman

 

 

JUST THE FACTS

 

 

 

Candle lighting: 4:22 pm on Friday, January 4 2008.  For Havdalah times, other Jewish calendar information, and to download a Jewish calendar to your PDA, click on http://www.hebcal.com/.  To see the festivals of other faiths as well, go to http://www.interfaithcalendar.org/.  The United Synagogue has updated its candlelighting information. To learn more, click here.

 

THE FULL SERVICE SCHEDULE NOW APPEARS ON THE SEPARATE TBE ANNOUNCEMENTS E-MAIL

 

Shabbat Services: 6:30 Friday night in the chapel,

 

Tot Shabbat – this Friday, at 6:45 pm. 

 

9:30 Shabbat morning (Children’s Services at 10:30). 

This Shabbat’s D’var Torah will be given by Suzanne Stone

 

Morning Minyan:  7:30 Weekdays, 9:30 Sundays

 

TO ENSURE A “GUARANTEED MINYAN” FOR THE DAY OF YOUR YAHRZEIT – GO TO THE ROSNER MINYAN MAKER AT WWW.TBE.ORG AND THEN NOTIFY OUR OFFICE.

 

Reminder of our “No School No Shul” policy: On days when Stamford public schools are cancelled or delayed, morning minyan is officially cancelled.  During school vacation weeks, please use your own judgment.  If significant snow has fallen during the night, it is unlikely that our lot will have been plowed out by morning.  On Sunday, when our religious school is cancelled because of weather, minyan is also cancelled.   Friday night and Shabbat morning services are never cancelled, but people are asked to use their own good judgment on days when the weather is very bad.

 

Torah Reading For Shabbat Morning

Parashat Va’era


Torah Portion: Exodus 6:2 - 9:35

1: 6:2-5
2: 6:6-9
3: 6:10-13
4: 6:14-19
5: 6:20-25
6: 6:26-28
7: 6:29-7:7
maf: 9:33-35

 

Ezekiel 28:25 - 29:21

 

The (occasionally) Ranting Rabbi

The TBE Touchstone

 

Carole Sharoff grew up here in Stamford, the daughter of Walter and Miriam Sharoff, both of whom passed away over the past few years.  Their funerals were held in the chapel, because that room inspired the deepest memories of the family’s experiences at the old TBE on Prospect Street. Those tragedies have enabled me to get to know Carole better and allowed Carole to reconnect with her childhood congregation.  This connection proved to be very powerful for her as she was forced to confront a horrible event in her community of Gloucester Mass. a few weeks ago, a conflagration that destroyed her synagogue.   Here is her personal testimony.

 

Through Carole’s heartfelt correspondence, we all might come to a greater appreciation of the intangibles of belonging, the healing powers of community and memory, and in particular, the strength of our own congregational ties to this building, to our heritage and to one another.  For those who wish to contact her directly, her e-mail is: carole@atlanticvacationhomes.com.

 

The congregation is extremely welcoming of all donations.  Donations by credit card (visa and mastercard) can be made by going to their website at www.taagloucester.org and clicking on "Make a Donation" or a check can be sent to

Temple Ahavat Achim
86 Middle Street
Gloucester, MA  01930

Checks are payable to Temple Ahavat Achim and note in the memo if you would like your donation to go to the TAA Rebuilding Fund or to the Gloucester Fund to help the victims of the fire.

 

 

 

December 27, 2007

 

A terrible thing happened in Gloucester, MA early on Shabbat morning, December 15. Temple Ahavat Achim, housed in a structure parts of which date back 240 years, fell victim to flames that had engulfed a neighboring apartment building and burned to the ground. Twenty-nine people lost their homes and most sadly, one man lost his life. My congregation has lost just about everything from the sacred such as our five Torah scrolls to the mundane such as the Rabbi’s favorite gray suit. At a service that morning in donated space, a dramatic moment was forever engraved in our congregational memories when members of the Fire Department marched one by one into the the sanctuary cradling in their arms what they could find: some of our bronze memorial plaques, frozen tallit and yarmulkes stained by smoke and ash, a few hearty siddurim and shared tears.  They also recovered and returned one charred Torah and the Star of David that had graced the exterior of the Temple.

 

We are coalescing as a community without walls, homeless for the moment, but drawing on shared tragedy and all of our strengths, and comforted by the kindness and generosity of strangers and friends around the world.

 

I wrote to Rabbi Hammerman because as co-President of Temple Ahavat Achim I find myself reaching back to my childhood experiences at Temple Beth El.  That is helping me relate to the Cape Ann families who grew up at Temple Ahavat Achim and have now lost so much. My parents joined Temple Beth El in 1949.  My childhood was spent on Prospect Street at the Shul and at the Jewish Center next door.  I remember some of the Beth El presidents who were my parents' friends and contemporaries. It is hard to believe that I am the age that they probably were then! I remember Sunday School and Hebrew School and finding my father at the Men’s Club lox and bagel breakfasts when school was over.  When my parents died 3-4 years ago, it was so comforting to my brother Richard and me to know that their funerals would be conducted from the original Temple Beth El sanctuary that was home to them, that I could draw comfort from the familiar stained glass windows which I had memorized during services, that the prayers that I learned at TBE would now be said for them and that their parents’ Yarhzeit plaques would be lit bringing my family together spiritually in an multigenerational hug. My Gloucester friends, some of them 6th generation, some of them elderly, have lost that sense of peace and closure.  The windows are all destroyed, the pews have burned and we must start over.  The older children of the congregation are worried about where their Bar/Bat Mitzvah’s will be held and the younger children cry seeing the devastation which they can barely understand.

 

So here I am, standing next to my Rabbi in Gloucester, Samuel Barth, making some very tough decisions but positive decisions and drawing on my childhood experiences. We hope to save some parts of the building that survived such as the granite steps to reuse them or perhaps, in the style of TBE, incorporate them in a sculpture garden dedicated to our history at our future Temple.

 

I am lucky.  I have Temple Beth El as my touchstone, but so many members of my Gloucester congregation have nothing. We are constantly updating our website, www.taagloucester.org.  I hope you will take a moment to view some of the pictures and videos of Temple Ahavat Achim. 

 

With love, Carole Sharoff.

 

 

 

A Wikified Jewish World?

Read this fascinating Jerusalem Post article on “A whole new wikified Jewish world.” The claim made here is not surprising or new, but it bears repeating, especially in light of the success of Synaplex, the proliferation of small huvurot and seeker minyans, and the growth of such mass educational ventures as “Limmud” in the UK and in New York.   To quote the article:

The young Jew who attends Limmud is a relatively new creature. To borrow an idea from the important book The Jew Within by Prof. Steven Cohen (who presented at Limmud) and current JTS Chancellor Arnold Eisen, these Jews derive their Jewish authenticity from within, not through a communal identity. Their Judaism is an inalienable piece of their identity, and it is theirs to do with as they please. They are on "personal journeys" to authentic personal meaning. Rabbis can offer them help along the way, but they are not loyal or subservient to any spiritual authority.

How Hollywood Saved God

Among the movies I saw these past few weeks, several had overtly religious themes.  Two in particular seemed to be pandering to evangelical interests, either by watering down critiques of the religious establishment (“The Golden Compass”) or by interjecting a simplistic, overtly religious “happy ending” into an apocalyptic mess (“I am Legend.”) In both cases I feel Hollywood did a disservice to religious with such pandering.  See this article from the Atlantic on the subject, especially in how it relates to “The Golden Compass”: http://www.theatlantic.com/doc/200712/religious-movies

 

 

Is Will Smith Anti-Semitic?  (from Beliefnet) 

Speaking of “I Am Legend,” Will Smith has been under sharp criticism for a comment he made recently about Hitler and the nature of evil.  I think it is much ado about nothing, another example of an Internet feeding frenzy that so often happens when a remark is taken out of context.  This is from Beliefnet: Do I believe that Will Smith is an anti-Semite? No. Will I never look at his movies the same way again, like what happened in the wake of Mel Gibson's trip to Crazytown? No. Will I insist, as the local JDL is, that Hollywood "shun any future projects involving Smith." Clearly not. But...

 

 

The Year’s Top Five Spiritual Books

http://blog.beliefnet.com/idolchatter/2007/12/top-five-the-year-in-spiritual.html

It is interesting to note that “Foreskin’s Lament” is on this list.  I’ve just read it and recommend it – though not for the squeamish or those easily offended. There is an important message beneath layers of sick satire, narcissism and anger.  The guy has reason to be angry.  So does God – not at Shalom Auslander, the author, but at those who taught him about God.

 

 

See “The Jewish Americans,” 3 part series on PBS beginning this week: for more information, go to http://www.jewishtvnetwork.com/jewishamericans1/

(thanks to Ellen Gordon for forwarding the web address)

 

 

 

Mitzvah/Tzedakkah Opportunties

 

Beth El Cares:

Inreach and Outreach

 

 

THANK YOU TO ALL WHO PARTICIPATED IN PROVIDING MEALS AT THE HOMELESS SHELTERS OVER THE HOLIDAYS!

 

 

Yashar Koach to Hannah Nekritz for donating 10 inches of her hair to Locks of Love!

 

 

BE PART OF ANOTHER COMMUNITY FIRST AT TEMPLE BETH EL

BETH EL REMEMBERS

L’dor vador … past, present and future

 

Our past has done so much to make us who we are as Temple Beth El

 … yet we know so little about TBE’s and individual congregants’ past glories within the Temple and the larger community. How can we better use our past to guide our individual,  congregational and community growth … spiritually and morally, in pride and in membership?

 

Our future will no doubt be very bright, with many of us involved

… yet, will our grandchildren and their grandchildren even know what we’ve done … or how to further our work for the benefit of themselves, the congregation in their time and the community?

 

The Temple’s Trustees have authorized a new committee to solve these challenges and exploit new opportunities, and appointed a part president to chair it (Fred Golove) We are currently the only congregation in the community that has formalized a standing committee to REMEMBER, with a mission to help its congregation strategically. .

 

And YOU can be involved … listen, enjoy and/or work!!!

 

BETH EL REMEMBERS (our historical preservation and dissemination committee) has been formed and will hold its kickoff meeting on Wednesday night, January 9, 2008, from 7:00 p.m. to 9:00 p.m. The meeting will be held in downtown Stamford at the local Jewish Archives, an operation of the Jewish Historical Society of Lower Fairfield County, where we will be joined by the JHS’s Archivist and its world class Historian. The JHS Archives has a large TBE Collection and we will spend some fun time looking through and understanding it. We will then start into our major business of planning the Committee’s work.

 

All interested adults including teenagers who are b’nai mitzvah are invited to this meeting. Space for this first meeting is limited because of the ample but somewhat limited meeting facilities at the Archives. Please call Steve Landers at the Temple (322-6901, ext. 304) to let us know that you want to attend.  Just before the meeting, we’ll provide address and parking information on a first come first served basis (with the exception that those desiring to join this committee will be given priority for attending).

 

 

TBE’s Own Doug Jossem  - “Team in Training”

Friends and Family,

 

In September of 1995 my mother sat me down to discuss a decision that she had to make.  She had been thinking for days of what to say and how to say it.  She looked me in my eyes and said that the doctors have given her a year to live and that she had 2 options: She could live out the year with the inevitable outcome, or she could try an experimental drug that might get rid of the cancer/leukemia--but if the drug didn’t work, she could potentially die within a month.  As she was explaining these options to me, and before I could even speak, she said she wanted to try the experimental treatment so she could have the chance to live and see me grow up.  Unfortunately she passed away one month later and her 5 year struggle ended. We were both too young! 

 

This is a decision that no parent should have to make and that no child/sibling/relative/friend should ever have to face.  Because of this, I’m an active member of Team in Training, a group that works diligently with the Leukemia and Lymphoma Society  to cure blood cancers.  Team in Training also operates in conjunction with other cancer organizations to facilitate research and to coordinate studies. 

 

The group trains individuals like me for endurance events such as marathons, century bike rides and triathlons.  $.75 of every dollar I raise up to $4,600 goes to the Leukemia and Lymphoma society, and the remaining $.25 goes to the organization for training and maintenance.  After the $4,600 is reached 100% of every dollar I raise goes directly toward saving lives. 

 

Since I’m not a doctor, I felt very helpless in fighting this disease, but this organization has given me strength and hope that we can all do something to beat it.  I have now completed 2 triathlons with Team in Training, and we have helped save many lives. 

I know that most of you can’t imagine me as a triathlete, but on April 27th 2008 I will partake in my 3rd triathlon.  This event consists of a 1 mile swim, 26 mile bike ride, and a 6 mile run.  It’s an extremely difficult undertaking, and I train the entire winter for this and for this cause.

I am asking for your help to sponsor me and support the efforts of these organizations.  All donations are 100% tax deductible–even more incentive to submit before the end of the year.  To make a donation (it’s quick and easy), please click this link: www.active.com/donate/tntnyc/tntnycDJossem1   

I wrote this comment a few years ago and I still stand by it today.  It explains exactly why I’m so passionate about this:

My mother never saw me graduate from high school, never saw me on my first day of college, she will never see me get married or see any grandchildren.  I am doing this because I don't want anyone else to miss out on all the joy that life has to offer.  This is a terrible disease, one that I hope I can help end.

I hope I can inspire you all to take action and participate in supporting this cause. Thank you all for your help and support, it means the world to me.

Doug Jossem

 

Doug Jossem

125 East 87th street

Apt 6F

NY, NY 10128

201-686-5707

Bar/Bat Mitzvah Projects:

 

Keep watching for projects to appear in this space….

 

 

 

ASK THE RABBI

 

 

 

Volume 2, Number 3

December 2007

 

Does Jewish Law Permit Cremation?

by Rabbi Isaac Klein z”l

edited by Rabbi David Golinkin

 

Background:

 

In July 2005, Alon Nativ opened up “Aley Shalechet”, Israel’s first crematorium, in Hibbat Zion, a Moshav south of Hadera. In January 2006, the Chief Rabbinate announced that the ashes of cremated Jews should be rejected by all burial societies and the relatives of those cremated should not sit Shiva, say Kaddish or observe any mourning rituals. On August 22, 2007, the crematorium at Hibbat Zion was burned down by arsonists. The residents of Hibbat Zion, both religious and secular, expressed across-the-board opposition to the crematorium. In January 2007 and August 2007, the Shas party said that it wants to pass legislation outlawing cremation in Israel.

 

According to Aley Shalechet, cremation is chosen in the Western World as follows:

Japan 99.9%; Switzerland 75.5%; England 73%; Sweden and Denmark 70%; Canada 45%; U.S. 32%; Spain 17.8%; Italy 16%.

 

A 2002 survey by Geocartographia in Israel, found that about 10% of Israeli Jews would choose cremation. Even so, only 450 people turned to Aley Shalechet, and 80% of them are alive and well.1

 

In light of the above, it is timely to publish this heretofore unpublished responsum by Rabbi Isaac Klein z”l. It was, apparently, written for the Committee on Jewish Law and Standards of the Rabbinical Assembly in 1976. It was subsequently listed in indices of Conservative responsa. 2 I xeroxed a copy of the responsum in 1990 from the CJLS archives in New York but could not locate the xerox in 2005, when we republished Rabbi Klein’s Responsa and Halakhic Studies. It has been edited following the format of that volume.

 

You can access the responsum by clicking on this link:

 

http://www.schechter.ac.il/yafit_galpaz/December2007-Cremation-email2.pdf

 

 

BIKE RIDING ON SHABBAT

 

People have occasionally asked me about what Jewish law states regarding bike riding on Shabbat. 

Here is an interesting take on the subject, from a traditional but open minded perspective. 

Based on this teshuvah, we might want to consider a tricycle or scooter ride at a future Synaplex! J

 

From the Jerusalem Post: “Groovy Wheels”

 

http://www.jpost.com/servlet/Satellite?cid=1198517225145&pagename=JPost%2FJPArticle%2FShowFull

 

I live in a culturally mixed neighborhood with lots of kids, many of whom - religious and not so religious, Sephardim and Ashkenazim - play together on Shabbat afternoons. I have discovered that some of the religious children ride their bikes while others won't ride their bicycles but will play on their scooters (korkinet). Why might that be? - Liat, Jerusalem

Although the majority of poskim forbid bicycle riding on Shabbat, the variety of reasons to prohibit this practice reflect the complexity of this case. In general, we can categorize the potential problems into two different categories: (1) technical transgressions of the law and (2) violations of the spirit of Shabbat.

One potential problem with bicycle riding stems from the grooves that the wheels create in dirt, a violation of plowing (harisha) on Shabbat. While Rabbi Azriel Hildesheimer (OC 49) forbade bike riding for this reason, most decisors negated this factor, contending that this unintentional and undesired consequence occurs too infrequently. They compared it to strollers and wheelchairs, whose wheels might occasionally create grooves but nonetheless remain permissible. To push these items, however, the city requires an eruv to transform the area into a private domain and avoid the problem of carrying (hotza'a). Most Israeli cities, and many Jewish communities around the world today, have built eruvim to overcome this problem.

Many poskim, however, ruled stringently because bikes frequently break and require immediate fixing. Adding air to a tire or fixing a chain, however, violates Shabbat restrictions, and the frequency of these problems makes bike riding a legal hazard. Many rabbis compared this restriction to the talmudic decree prohibiting horse riding lest someone pull off a tree branch to strike the animal. Yet other rabbis, including Rabbi Ovadia Yosef, contended that we do not make new decrees today to prevent future mishaps, and therefore rejected this reasoning.

A second line of argumentation forbade bike riding because it violates the spirit of Shabbat. While some sneer at the severity of this notion, colloquially known as "shabbosdik," its gravity is well grounded in talmudic sources. The rabbis, for example, declared that we properly honor Shabbat (kavod shabbat) not only by designating special clothing, but also by limiting our discussions to sacred matters and walking at a different pace (Shabbat 113a). Similarly, they forbade many actions because they constitute weekday-like activities (uvdin de-hol). This notion finds expression in the Torah itself, which demands that we designate Shabbat as a day of rest (shabbat shabbaton).

In a celebrated passage, Nahmanides asserted that one who violates the spirit of Shabbat transgresses a biblical precept. He based himself on a number of talmudic-era passages which, as Prof. Yitzhak Gilat has documented, forbid many practices, including horse riding, simply because they are inappropriate behavior for Shabbat.

While the concept of shabbosdik clearly plays a role in juridical reasoning, its definition remains elusive. Regarding bike riding, many rabbis contend that the strain of the activity as well as its recreational purpose make it unworthy for Shabbat. One notable dissenter was Rabbi Yosef Haim of Baghdad (1832-1909), known as the Ben Ish Hai, who believed that bike riding did not detract from the spirit of Shabbat. His argument was buttressed by the absence of the factor of shabbosdik in numerous medieval discussions regarding riding animals led by non-Jews on Shabbat. Rabbi Yosef Haim further contended that rabbis should focus their energies on more clear-cut violations of the law within the community (Shut Rav Pe'alim 1:25).

Yet the rabbinic majority rejected this position, and bike riding remains prohibited in the vast majority of communities. In a fascinating passage, Rabbi Ovadia Yosef firmly defends the logic of Rabbi Yosef Haim, yet ultimately concludes that since the majority of rabbis did not like the practice, we should forbid the practice (Leviat Chen 107). Clearly, however, the severity of bike riding does not approach that of driving on Shabbat or other similar activities.

I suspect that in your community, the bike riders represent traditional, if not fully observant, Jews who desire to maintain some basic modicum of halachic Shabbat observance. This remains particularly true in elements of the Sephardic population, who might not use a car yet will ride a bike. For similar reasons, many non-observant Israelis refrain from using their cars on Yom Kippur, allowing bicycles to dominate the roads.

Since they have minimal mechanical complexity, scooters present fewer threats of breaking on Shabbat and require less physical exertion than bicycles. In many ways, they are comparable to tricycles, which many rabbis permit children to ride on Shabbat. Nonetheless, scooters remain recreational vehicles that might detract from the spirit of Shabbat, and therefore many communities encourage their children above the age of bar/bat mitzva to refrain from riding them.

The writer, editor of TraditionOnline.org, teaches at Yeshivat Hakotel and is pursuing a doctorate in Jewish philosophy at the Hebrew University.
JPostRabbi@yahoo.com

 

 

 

 

Spiritual Journey on the Web

 

 

Wings of Eagles

 

 

 Don Adelman recently pointed me toward a dvar Torah (http://www.myjewishlearning.com/texts/Weekly_Torah_Commentary/shmot_cn.htm)

 written by someone (unrelated) named Udi Hammerman – which in turn led me to a fantastic new Jewish environmental website.  Canfei Nesharim means “Wings of Eagles,” a biblical expression symbolizing God’s protectiveness of Israel and, in the contemporary context, our Godlike responsibility to protect the eagle itself.  Hammerman’s commentary sends us to that site, at http://www.canfeinesharim.org/.   Take a look at it.  With the New Year for Trees just a couple of weeks away, here are some Tu B’Shevat links provided by Canfei Nesharim

Tu b’Shevat Learning

Tu b'Shevat 5768 is on January 22.  To learn more and get tips on organizing a program in your community, please email info@canfeinesharim.org

Canfei Nesharim offers the following resources for your community:

Sample Sedarim for Tu b'Shevat:
Haggadah and Speaking Notes
Food and the Environment: Sample Haggadah
Bal Tashchit: Sample Haggadah
Note: These haggados are meant to be printed double-sided on legal recycled paper, and folded twice. (They can also be "scaled" in your printer to letter size.)

Quick list of all Tu b'Shevat Resources:

Ecological Problems— Living on Future Generations’ Account
Re-Connecting to Nature
A Jewish perspective on the “tragedy of the commons”
Fruit and Vegetables, Man and Animals
The "Green Belt" of the Torah: For Us and Our Animals
Am I My Planet's Keeper?
The Trees and the Eruv
the Unity and Purposefulness of Creation
G-d, Man, and Tree
Protection of the Environment, Protection of Ourselves
What is Our Responsibility to Other Creatures?
The "Ten Sayings" of Creation: Unity, Multiplicity, and Ecology
Trees are Us
Cosmic Consciousness, Man, and the Worm:
The Trees in Jewish Thought
Use and Re-use
Global Ecology: On the Road to Redemption
Learning Faith and Gratitude Through our Relationship to Hashem's Creation
The Environment in Contemporary Jewish Law
Tree = Man? Or Tree = Man!
Are we lagging Behind on Green Issues?
Shevat Community Campaign

 

 

 

 

 

The Beth El Bar/Bat Mitzvah Commentary

 

 

 

Stay Tuned…

 

 

Required Reading and Action Items

 

 

First, some GOOD NEWS

 

http://www.jr.co.il/videos/israel-videos.htm - Israeli Videos from YouTube

http://www.youtube.com/watch?v=G1d83XOORP0 - Leonard Nimoy: The Origin of Spock's Greeting (especially interesting for Jews and other Trekkies)

CHECK OUT Israel21c’s new, vastly expanded site.  http://www.israel21c.net/ - It is now the best place for comprehensive information about Israel.

Israel's wine industry gets international recognition from US critic  

01/03/08 - It's official: Israel's wines have come of age after world leading wine critic Robert Parker declared 14 Israeli wines to be world class vintages in his first review of the country's industry. The significant recognition is widely seen as an exciting new stage in the development of Israel's burgeoning wine trade. More...

 

Israeli startup makes unsightly wires and cables disappear  

01/02/08 - Fed up with untangling the wires to your computer, laptop and various other electronic devices? Well help is at hand. Israeli startup Powermat has developed a new technology that lets you get your power not from a plug, but straight from the table you're working on. More...

Israel's post-tsunami work in Sri Lanka bears fruit