Shabbat-O-Gram

 

 

February 8, 2008 – 2 Adar 1, 5768

 

Rabbi Joshua Hammerman, Temple Beth El, Stamford, Connecticut

 

Thank you to the Katz family for sponsoring this week’s Shabbat Announcements and Shabbat-O-Gram

 in honor of Emily’s reading from the Torah this Shabbat morning.

 

 

Happy 17th Birthday, Ethan!

 

 

Special Occasion?  Sponsor a Shabbat Bulletin, (sent every Friday morning via e-mail),

the Shabbat Announcements (Distributed each Shabbat at the Temple)

& the Shabbat-O-Gram.  Sponsor all three publications for only $72

All sponsors will be acknowledged at the beginning of each of these announcements

and also listed in our Bi-monthly Bulletin.  Call Mindy in the office at 322-6901

 

 

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Prior Shabbat-O-Grams are archived at http://www.tbe.org/sog/index.php.

 

 

 

Contents of the Shabbat O Gram:

(Click to scroll down)


Just the Facts

The (Occasionally) Ranting Rabbi   

 Mitzvah/Tzedakkah Opportunities

Ask the Rabbi

 Spiritual Journey on the Web

    The Beth El Bar/Bat Mitzvah Commentary  

Required Reading and Action Items (links to key articles on Israel and Jewish life) 

Joke for the Week

 

Quote for the Week

 

“When Adar arrives, we increase our joy."

(Talmud Ta'anit 29a)

The gematria of word 'in joy’ [Heb. b'simchah] is the same as that of 'year' [Heb. shanah]
This means that the joy that a person is inspired to have at this time will be a source
from which he can draw upon himself joy for the whole year. And so it should be Gods will.
                                                                                                  (Rebbe Avraham Yehoshua Heschel of Apt.)

Happiness is…

“And Mordecai went forth from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a rob of fine linen and purple; and the city of Shushan shouted and was glad. The Jews had light and gladness, and joy and honor.”

Book of Esther 8:15-16

"The Constitution only gives people the right to pursue happiness. You have to catch it yourself."
-Ben Franklin

"The best way to cheer yourself up is to try to cheer somebody else up."
-Mark Twain

"I have no money, no resources, no hopes. I am the happiest man alive."
-Henry Miller

 

"Most people would rather be certain they're miserable, than risk being happy."
-Robert Anthony

 

"Be happy while you're living, for you're a long time dead."
-Scottish Proverb

 

“Who is happy?  The one who is content with what she has.”

- Talmud, Pirke Avot

 

 

 

JUST THE FACTS

 

 

Candle lighting: 4:53 pm on Friday, February 8, 2008.  For Havdalah times, other Jewish calendar information, and to download a Jewish calendar to your PDA, click on http://www.hebcal.com/.  To see the festivals of other faiths as well, go to http://www.interfaithcalendar.org/.  The United Synagogue has updated its candlelighting information. To learn more, click here.

 

THE FULL SERVICE SCHEDULE NOW APPEARS ON THE SEPARATE TBE ANNOUNCEMENTS E-MAIL

Shabbat Services:

 

6:30 Dinner for 4th grade families

 

7:30 Friday night in the sanctuary, (NOTE SPECIAL TIME), led by our 4th graders

 

Shabbat morning @ 9:30, Children’s services at 10:30

 

Morning Minyan:  7:30 Weekdays, 9:30 Sundays

 

WE’VE BEEN HAVING DIFFICULTY OF LATE ACHIEVING A MINYAN EACH DAY.  PEOPLE WHO ARE SAYING KADDISH NEED YOUR HELP!  PLEASE COME TO MINYAN!

 

TO ENSURE A “GUARANTEED MINYAN” FOR THE DAY OF YOUR YAHRZEIT – GO TO THE ROSNER MINYAN MAKER AT WWW.TBE.ORG AND THEN NOTIFY OUR OFFICE.

Now you can become more comfortable with the prayers of our morning service by heading to…

 

http://www.tbe.org/site/sog/minyanmastery.htm

 

 

Reminder of our “No School No Shul” policy: On days when Stamford public schools are cancelled or delayed, morning minyan is officially cancelled.  During school vacation weeks, please use your own judgment.  If significant snow has fallen during the night, it is unlikely that our lot will have been plowed out by morning.  On Sunday, when our religious school is cancelled because of weather, minyan is also cancelled.   Friday night and Shabbat morning services are never cancelled, but people are asked to use their own good judgment on days when the weather is very bad.

 

Torah Reading For Shabbat Morning

Torah Portion: Terumah

 

The construction of the Sanctuary

Torah Portion: Exodus 25:1 - 27:19

1: 25:1-5
2: 25:6-9
3: 25:10-16
4: 25:17-22
5: 25:23-30
6: 25:31-33
7: 25:34-40

maf: 27:17-19

 

Haftarah: I Kings 5:26 - 6:13

 

Commentaries

 

 

The (occasionally) Ranting Rabbi

 

The Anne Frank Rule

by Joshua Hammerman
Spcial
To The Jewish Week

http://www.thejewishweek.com/viewArticle/c55_a3834/Editorial__Opinion/Opinion.html

 

In Shalom Auslander’s angry, narcissistic, yet shockingly brilliant memoir “Foreskin’s Lament,” he describes the horrible way his parents inflicted guilt as “going Holocaust” on him, as in “Do you know how many Jews died at the hands of the Nazis so you can keep kosher?” The Holocaust itself becomes a character in the narrative: “Mr. Holocaust,” he calls it, the bearer of eternal Jewish trauma. Auslander is numbed by the naked bodies in the newsreel footage he watches at school assemblies. He struggles with the horror even as he trivializes it, out-Rothing even Philip Roth in his cynical detachment.

 

Similarly, in the documentary “Kike Like Me,” recently broadcast on the Sundance channel, Jamie Kastner takes us on a sophomoric, self-indulgent road trip through the Jewish world, culminating with a visit to Auschwitz. It is an infuriating yet revealing window into the YouTube generation at its most cynical and most shallow. Borat meets Buchenwald. Kastner, like Auslander, is simply one lost young Jew trying to figure out how this big Holocaust piece fits into the rest of the puzzle known as Jewish identity. It’s a big piece, but it’s just another piece.

 

As we marked the 63rd anniversary of Auschwitz’s liberation this week (Jan. 27), we approach an important threshold: The Holocaust has receded far enough into history to begin its assimilation into the larger Jewish story. 

 

This process is inevitable and for the most part beneficial. When we lose a loved one, the grief eventually gives way to “normalcy” — but not normalcy as it was before the person died. Instead, a new equilibrium forms, an altered worldview, in which the story of that departed relative becomes one with our own, imbuing our lives with added meaning.  

 

The Holocaust is hardly typical, but it is noteworthy that prior tragedies in Jewish history eventually yielded rich new fruit. Seven decades after the destruction of the First Temple, the Jews returning from Babylonian exile brought with them the seeds of a vibrant new form of Judaism.  Out of the ashes of the Second Temple’s destruction emerged a radically new rabbinic ethic. And, following the traumatic expulsion from Spain in 1492, it took about two generations for those refugees to begin finding new kabbalistic answers to their gut-wrenching questions. 

 

Historians will argue the fine points here, but what is irrefutable is that the Holocaust is becoming in some manner normalized, especially among Jews born long after the liberation. I sympathize greatly with the survivors forced to swallow the shocking fruits of this new normalcy.  One shudders at how they must respond to Auslander’s insolent prose or David Deutch’s humor, as quoted in Heeb Magazine, including “jokes” like “So I guess you don’t think the Holocaust is funny. But I gotta tell you, it killed them back in Poland.”

 

And we thought that the greatest danger to the memory of the Holocaust came from the anti-Semitic deniers! I ask the survivors to have patience, somehow, and to recognize that out of this rudeness will emerge, eventually, renewal. 

 

On the other hand, while this generational seismic shift is taking place, it is clear that boundaries are needed to protect the martyrs from the shockmeisters. Just as the ancient rabbis believed in building a “fence around the Torah” to safeguard the commandments, so must we build a “fence around Auschwitz” to protect the memory of the slain. In a culture that revels in free expression to the point of unruliness, we need to establish some basic rules.

 

In my house, we have the Anne Frank Rule.

 

One night during a recent school vacation, my family was engaged in a stimulating round of “Apples to Apples” — that popular game where a rotating judge picks a descriptive card (like “refreshing,” or “feh!”) and other contestants select cards that they hope the judge will consider the best possible match (like “Passover” and “Alan Dershowitz”).   Naturally, we were playing the Jewish version. 

 

I’ve found this game to be a very helpful tool in navigating through the complex choices of Jewish identity. Echoing the randomness of such choices, “Apples” effortlessly shuttles us from lox to Leviticus and from Moses to Jackie Mason; from the sublime to the ridiculous.

 

This reflects the same randomness experienced by Auslander, Kastner and their contemporaries, as they shuffle various pieces of the Jewish identity puzzle through their psychological playlists.

 

This particular game was one of our all-timers. It came down to the final hand, with my two teenagers and I each having a chance to win. With the game on the line, we doubled the stakes and pulled out two descriptive cards: “odd” and “offensive.” 

 

Ethan and Dan played “Crown Heights,” “my bedroom,” “J-Date” and “Dennis Prager.” I suppose any of those could have been the best match.  But I held the trump card in my hand.

 

You see, I had just drawn “Anne Frank.”

 

We have a little rule in my family, one suggested to us by a close friend.  Whoever plays the “Anne Frank” card automatically wins that hand. No questions asked. The idea is that it would be offensive to Anne’s memory, and by extension, all Holocaust victims, for Anne to lose to, say, “Joan Rivers” or “potato kugel.” 

 

But here, the exact opposite would be occurring. Anne would win for matching “odd” and “offensive.” How could we shame her in this way?

 

I succumbed to that logic and pulled back the card. I lost the battle but won the war, as my family then engaged in a dialogue about how, just as Anne’s is no normal card, the Holocaust is not just any old piece of the Jewish identity puzzle.  

 

This Golden Age of global free expression is busting boundaries and demolishing dictatorships everywhere. But in our yearning to infiltrate the Great Wall, let’s remember to preserve that fence around Auschwitz.   As the Shoah recedes into history, let it never recede into normalcy.

 

 

God, Judaism and the Internet

 

On Wednesday, I had the pleasure of participating in a Jewish Week forum on Jews and the Internet.  Read the Editor’s Blog report on the evening here. Check The Jewish Week's web site over the next several days for videotaped highlights.  Below are some quotes and sources that I shared to help spark the discussion. 

 

1) Rabbi Avraham Ya’akov of Sadigora (19th century)

 

“You can learn something from everything:

o        From the railway – we learn that one moment’s delay can throw everything off schedule;

o        from the telegraph we learn that every word counts;

o        and from the telephone we learn that what we say Here is heard There.”

 

2) Martin Buber   “All real living is meeting”

 

3) Fritjof Capra, “The Web of Life”

“To regain our full humanity, we have to regain our connectedness with the entire web of life. This reconnecting, religio in Latin, is the very essence of the spiritual grounding of deep ecology.”

 

4) Chris Anderson, “The Long Tail”

 “The era of one size fits all is ending, and in its place is something new, a market of multitudes.” “The mainstream has been shattered into a zillion different cultural shards. * Increasingly the mass market is turning into a mass of niches.”

 

* In Lurianic Kabbala, holy sparks are embedded in shards of shattered divine vessels scattered throughout the universe.

 

5) The great Hasidic master Rabbi Nachman of Bratzlav: “It is good to have a special room set aside for sacred study and prayer, secluded meditation and conversation with God….and speak with Him about everything that is going on in your life.  Confess to Her all your sins, transgressions and failings, and speak to Him freely as one speaks to a friend.  You should speak at length, talk and talk some more, argue with Her, sigh and weep, and ask that S/He have mercy and allow us to achieve true devotion."   

 

6) Joshua Hammerman, “thelordismyshepherd.com: Seeking God in Cyberspace”

Sit down in front of your computer late at night and see what is there. Reach out to connect — and not necessarily with people. Simply connecting to the latest news, to stock results or late ball scores, is enough to evoke a feeling of “humble surrender” and awe. How lovely can this universe be, how orderly and sound, when, without waking a soul, I can order cut-rate plane tickets to Chicago? How close to the mountaintop can one ascend, when, with a few clicks, one can see the deep blue earth from the perspective of a roving satellite hundreds of miles up? How dusty must my weary pilgrim’s feet get, when I can click my way to a live shot of Jerusalem’s Western Wall in seconds, and fax my prayer to be placed within its ancient cracks?

7)
ON PRIVACY: Joshua Hammerman, "Invasions of Privacy" (The Jewish Week 7/27/2007 )

 

“The ancient rabbis wondered what was it that moved the Moabite prophet Balaam to bless Israel when his intent all along had been to curse them. They concluded that when he saw all the tents of Israel laid out, he was amazed that they were set up in such a way that no one could look into another person's dwelling place. Now, if you've ever lived in close quarters (i.e. Manhattan) you know that is very hard to do. Based largely on this midrash, the Talmud came up with some important guidelines: prohibiting the installation of a window if it looks in on someone else's house, for example, and ruling that a person should knock before opening a closed door. By extension, a creditor is not allowed to enter the home of a debtor but must remain outside to receive the pledge.

Much later, in the 10th century, a sage named Rabbenu Gershom decreed opening someone else's mail to be punishable by excommunication, from which is derived the general principle that we can't pick through our neighbor's garbage to search out secrets. What's private must be respected. How often are we forwarded e-mail notes that were sent by a third party, without the permission of that third party? Gershom would have had a problem with that.

 

J-Date vs. Genesis and Yenta the Matchmaker: A Comparative Grid

 

                      J-Date             Eliezer                            Yenta

3rd Party Involvement

Minimally

Yes (plus camels)

Yes

Cost

$30/month and up

Slave wages

Yenta gets to gloat

Privacy

The whole world can know

You get to wear a veil

The whole town WILL know

Success Rate

“Countless” marriages

Excellent – if you have camels

1 in 5 success rate with Tevye

Potential for Deviants

yes

no

Lazer Wolf

# of People Served

Over 600,000

2

Anatevka

Compatibility

Profiles viewed/ Click!system

Similar tastes

Veiled (Gen. 24:50 - look for opposites)

“The way he sees and the way she looks…”

Compatibility of families

 

 

 

 

Nurit and Melanie’s Holiday Songs

 

            Now available in our gift shop, a new CD compilation of children’s holiday songs from our own Nurit Avigdor, assisted by Melanie Roloff, daughter of TBE teacher Galit Roloff.  Nurit has entertained and taught children here for generations, and her music continues to enchant children here every week on Shabbat morning and three times a month at Tot Shabbat on Friday.  This CD contains some of our all-time Nurit favorites.  Check it out at our gift shop!

 

 

 

Mitzvah/Tzedakkah Opportunities